G2036–εἶπον–eipon

In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.

εἶπεν eipen “said”

and seiden, `This seide, Y may distruye the temple of God, and after the thridde dai bilde it ayen.

εἶπαν· eipan “they said;”

And the prince of prestis roos, and seide to hym, Answerist thou no thing to tho thingis, that these witnessen ayens thee?

εἶπεν eipen “said”

But Jhesus was stille. And the prince of prestis seide to hym, Y coniure thee bi lyuynge God, that thou seie to vs, if thou art Crist, the sone of God.

εἶπεν eipen “said”εἴπῃς eipēs “may you tell”

Jhesus seide to him, Thou hast seid; netheles Y seie to you, `fro hennus forth ye schulen se mannus sone sittinge at the riythalf of the vertu of God, and comynge in the cloudis of heuene.

εἶπας. eipas “have said.”

And thei answeriden, and seiden, He is gilti of deeth.

εἶπαν· eipan “they said;”

And a litil aftir, thei that stooden camen, and seiden to Petir, Treuli thou art of hem; for thi speche makith thee knowun.

εἶπον eipon “they said”

and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.

εἶπαν· eipan “they said;”

And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

εἶπαν· eipan “said;”

Therfor Pilate seide to hem, whanne thei weren to gidere, Whom wolen ye, that Y delyuere to you? whether Barabas, or Jhesu, that is seid Crist?

εἶπεν eipen “said”

But the iustice answeride, and seide to hem, Whom of the tweyn wolen ye, that be delyuerit to you? And thei seiden, Barabas.

εἶπεν eipen “said”εἶπαν· eipan “they said;”

And al the puple answeride, and seide, His blood be on vs, and on oure children.

εἶπεν· eipen “said;”

he tristide in God; delyuer he hym now, if he wole; for he seide, That Y am Goddis sone.

εἶπεν eipen “He said”

and seiden, Sir, we han mynde, that thilke giloure seide yit lyuynge, Aftir thre daies Y schal rise ayen to lijf.

εἶπεν eipen “said”

Therfor comaunde thou, that the sepulcre be kept in to the thridde dai; lest hise disciplis comen, and stelen hym, and seie to the puple, He hath rise fro deeth; and the laste errour schal be worse than the formere.

εἴπωσιν eipōsin “they may say”

But the aungel answeride, and seide to the wymmen, Nyle ye drede, for Y woot that ye seken Jhesu, that was crucified;

εἶπεν eipen “said”

he is not here, for he is risun, as he seide; come ye, and se ye the place, where the Lord was leid.

εἶπεν. eipen “He said.”

And go ye soone, and seie ye to his disciplis, that he is risun. And lo! he schal go bifore you in to Galilee; there ye schulen se hym.

εἴπατε eipate “do say”εἶπον eipon “I have told”

that hise disciplis camen bi nyyt, and han stolen hym, while ye slepten.

εἴπατε eipate “do say”

And Jhesus seide to hem, Come ye aftir me; Y schal make you to be maad fisscheris of men.

εἶπεν eipen “said”

And whanne he hadde seide this, anoon the lepre partyde awey fro hym, and he was clensyd.

εἰπόντος eipontos “when was speaking”

and seyde to hym, Se thou, seye to no man; but go, schewe thee to the pryncys of prestys, and offre for thi clensynge in to wytnessyng to hem, tho thingis that Moyses bad.

εἴπῃς· eipēs “may you speak;”

What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?

εἰπεῖν eipein “to say”εἰπεῖν· eipein “to say;”

And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.

εἶπεν eipen “said”

And Jhesus seide to hise disciplis, that the boot schulde serue hym, for the puple, lest thei thristen hym;

εἶπεν eipen “He spoke”