G2036–εἶπον–eipon

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

εἰπεῖν· eipein “to say:”

If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.

εἴπῃ eipē “shall say”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

εἴπῃ eipē “shall say”

And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.

εἰπεῖν eipein “to say”

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

εἴπῃ eipē “it may be said”

For God, that seide liyt to schyne of derknessis, he hath youe liyt in oure hertis, to the liytnyng of the science of the clerenesse of God, in the face of Jhesu Crist.

εἰπὼν eipōn “having said”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

εἶπεν eipen “has said”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

εἶπον eipon “I said”

And seie ye to Archippus, Se the mynysterie, that thou hast takun in the Lord, that thou fille it.

εἴπατε eipate “do say”

And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

εἶπέν eipen “Said”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

εἶπέν eipen “did He say”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

εἶπον· eipon “I said;”

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

εἰπεῖν· eipein “to speak;”

Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.

εἶπον· eipon “I said;”

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

εἰπόντα· eiponta “having said;”

And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

εἶπεν· eipen “said;”

and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

εἴπητε eipēte “may say”εἴπητε· eipēte “may say;”

For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

εἰπὼν eipōn “having said”εἶπεν eipen “said”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

εἴπῃ eipē “may say”

If we seien, that we han felawschip with hym, and we wandren in derknessis, we lien, and don not treuthe.

εἴπωμεν eipōmen “we shall say”

If we seien, that we han no synne, we disseyuen vs silf, and treuthe is not in vs.

εἴπωμεν eipōmen “we shall say”

And if we seien, we han not synned, we maken hym a liere, and his word is not in vs.

εἴπωμεν eipōmen “we shall say”

If ony man seith, that `Y loue God, and hatith his brother, he is a liere. For he that loueth not his brothir, which he seeth, hou mai he loue God, whom he seeth not?

εἴπῃ eipē “shall say”

Whanne Myyhel, arkaungel, disputide with the deuel, and stroof of Moises bodi, he was not hardi to brynge in dom of blasfemye, but seide, The Lord comaunde to thee.

εἶπεν· eipen “said;”

And Y seide to hym, My lord, thou woost. And he seide to me, These ben thei, that camen fro greet tribulacioun, and waischiden her stoolis, and maden hem white in the blood of the lomb.

εἶπέν eipen “he said”