Lexicon entry · Greek
G2036εἶπονeipon
to sayPart of speech: Greek Verb
Show inWycliffe Bible 1380s
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956 occurrences in 880 verses
With their references and text in Wycliffe Bible 1380s.
Jhesus seith to hir, Haue Y not seid to thee, that if thou bileuest, thou schalt se the glorie of God?
εἶπόν eipon “I said”
Therfor thei token awei the stoon. And Jhesus lifte vp hise iyen, and seide, Fadir, Y do thankyngis to thee, for thou hast herd me; and Y wiste,
εἶπεν· eipen “said;”
that thou euermore herist me, but for the puple that stondith aboute, Y seide, that thei bileue, that thou hast sent me.
εἶπον, eipon “I said [it],”
Whanne he hadde seid these thingis, he criede with a greet vois, Lazarus, come thou forth.
εἰπὼν eipōn “having said”
But summe of hem wente to the Farisees, and seiden to hem, what thingis Jhesus `hadde don.
εἶπαν eipan “told”
But oon of hem, Cayfas bi name, whanne he was bischop of that yeer, seide to hem,
εἶπεν eipen “said”
But he seide not this thing of hym silf, but whanne he was bischop of that yeer, he prophesiede, that Jhesu was to die for the folc,
εἶπεν, eipen “he said,”
But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
εἶπεν eipen “He said”
Therfor Jhesus seide, Suffre ye hir, that in to the day of my biriyng sche kepe that;
Εἶπεν Eipen “Said”
Therfor the Farisees seiden to hem silf, Ye seen, that we profiten no thing; lo! al the world wente aftir hym.
εἶπαν eipan “said”
Now my soule is troublid, and what schal Y seie? Fadir, saue me fro this our; but therfor Y cam in to this our;
εἴπω; eipō “shall I say?”
Jhesus answerde, and seide, This vois cam not for me, but for you.
εἶπεν· eipen “said:”
Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.
Εἶπεν Eipen “Said”
that the word of Ysaie, the prophete, schulde be fulfillid, which he seide, Lord, who bileuede to oure heryng, and to whom is the arm of the Lord schewid?
εἶπεν· eipen “said:”
Therfor thei myyten not bileue, for eft Ysaye seide,
εἶπεν eipen “said”
Ysaye seide these thingis, whanne he say the glorie of hym, and spak of hym.
εἶπεν eipen “said”
And Jhesus criede, and seide, He that bileueth in me, bileueth not in me, but in hym that sente me.
εἶπεν· eipen “said;”
For Y haue not spokun of my silf, but thilke fadir that sente me, yaf to me a maundement, what Y schal seie, and what Y schal speke.
εἴπω eipō “I may say”
Jhesus answerde, and seide to hym, What Y do, thou wost not now; but thou schalt wite aftirward.
εἶπεν eipen “said”
For he wiste, who `was he that schulde bitraye hym; therfor he seide, Ye ben not alle clene.
εἶπεν eipen “He said”
And so aftir that he hadde waischun `the feet of hem, he took hise clothis; and whanne he was set to mete ayen, eft he seide to hem, Ye witen what Y haue don to you.
εἶπεν eipen “He said”
Whanne Jhesus hadde seid these thingis, he was troblid in spirit, and witnesside, and seide, Treuli, treuli, Y seie to you, that oon of you schal bitraye me.
εἰπὼν eipōn “having said”εἶπεν· eipen “said;”
And noon of hem that saten at the mete wiste, wherto he seide to hym.
εἶπεν eipen “He spoke”
Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.
εἶπον eipon “I said”
In the hous of my fadir ben many dwellyngis; if ony thing lesse, Y hadde seid to you, for Y go to make redi to you a place.
εἶπον eipon “I have told”