G2036–εἶπον–eipon

And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.

Εἶπεν Eipen “He said”

Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.

εἶπεν eipen “He said”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

εἶπεν eipen “said”

And the Lord seide, Here ye, what the domesman of wickidnesse seith;

Εἶπεν Eipen “Said”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

Εἶπεν Eipen “He spoke”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

εἶπεν eipen “Said”

Which seide, Y haue kept alle these thingis fro my yongthe.

εἶπεν· eipen “he said;”

And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.

εἶπεν eipen “said”

And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;

εἶπεν· eipen “saying;”

And thei that herden these thingis seiden, Who may be maad saaf?

εἶπαν eipan “Said”

And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.

εἶπεν· eipen “He said;”

But Petir seide, Lo! we han left alle thingis, and han sued thee.

Εἶπεν Eipen “Said”

And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,

εἶπεν eipen “He said”

And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.

εἶπεν eipen “He said”

and seide, What wolt thou that Y schal do to thee? And he seide, Lord, that Y se.

εἶπεν· eipen “he said;”

And Jhesus seide to hym, Biholde; thi feith hath maad thee saaf.

εἶπεν eipen “said”

And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.

εἶπεν eipen “said”

But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.

εἶπεν eipen “said”

Jhesus seith to hym, For to dai heelthe is maad to this hous, for that he is Abrahams sone;

Εἶπεν Eipen “Said”

Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.

εἶπεν eipen “He spoke”

Therfor he seide, A worthi man wente in to a fer cuntre, to take to hym a kyngdom, and to turne ayen.

Εἶπεν Eipen “He said”

And whanne hise ten seruauntis weren clepid, he yaf to hem ten besauntis; and seide to hem, Chaffare ye, til Y come.

εἶπεν eipen “said”

And it was don, that he turnede ayen, whan he hadde take the kyngdom; and he comaundide hise seruauntis to be clepid, to whiche he hadde yyue monei, to wite, hou myche ech hadde wonne bi chaffaryng.

εἶπεν eipen “he directed”

He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.

εἶπεν eipen “He said”

And to this he seide, And be thou on fyue citees.

εἶπεν eipen “He said”