G2036–εἶπον–eipon

And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

εἶπεν eipen “Said”

And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

εἶπεν eipen “He said”

And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?

Εἶπεν Eipen “Said”

And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

εἶπεν eipen “said”

That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,

εἴπῃ eipē “shall say”

And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?

εἶπεν eipen “He said”

And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?

εἶπεν eipen “He said”

Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.

εἶπεν eipen “He said”

But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?

εἶπεν· eipen “said;”

And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?

εἶπεν· eipen “He said;”

And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,

Εἶπεν Eipen “Said”εἶπεν eipen “He said”

And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.

εἶπεν eipen “He said”εἴπατε eipate “do say”

Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.

εἴπητε· eipēte “you may say;”

And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

εἶπεν eipen “spoke”

And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

εἶπεν· eipen “He said;”

And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

εἶπεν eipen “he said”

And he seide to hym, A man made a greet soper, and clepide many.

εἶπεν eipen “He said”

And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

εἰπεῖν eipein “to say”

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

εἶπεν eipen “said”

And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

εἶπεν· eipen “said;”

And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

εἶπεν· eipen “said;”

And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and

εἶπεν eipen “said”

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

εἶπεν eipen “said”

And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

εἶπεν eipen “said”

And myche puple wenten with hym; and he turnede, and seide to hem,

εἶπεν eipen “He said”