G1909–ἐπί–epi

And thei bynden greuouse chargis, and that moun not be borun, and putten on schuldris of men; but with her fyngur thei wolen not moue hem.

ἐπὶ epi “on”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

ἐπὶ epi “on”

that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.

ἐφ᾽ eph᾽ “upon”ἐπὶ epi “upon”

Treuli Y seie to you, alle these thingis schulen come on this generacioun.

ἐπὶ epi “upon”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

ἐπὶ epi “upon”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

ἐπὶ epi “upon”

For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.

ἐπὶ epi “in”

Folk schal rise togidere ayens folc, and rewme ayens rewme, and pestilences, and hungris, and the erthemouyngis schulen be bi placis;

ἐπὶ epi “against”ἐπὶ epi “against”

come not doun to take ony thing of his hous; and he that is in the feeld,

ἐπὶ epi “on”

And thanne the tokene of mannus sone schal appere in heuene, and thanne alle kynredis of the erthe schulen weile; and thei schulen see mannus sone comynge in the cloudis of heuene, with miche vertu and maieste.

ἐπὶ epi “on”

`so and ye whanne ye seen alle these thingis, wite ye that it is nyy, in the yatis.

ἐπὶ epi “at”

Who gessist thou is a trewe seruaunt and prudent, whom his lord ordeyned on his meynee, to yyue hem mete in tyme?

ἐπὶ epi “over”

Treuli Y seye to you, for on alle his goodis he schal ordeyne hym.

ἐπὶ epi “over”

And he that hadde takun fyue besauntis, cam, and brouyte othere fyue, and seide, Lord, thou bytokist to me fyue besauntis, loo! Y haue getun aboue fyue othere.

ἐπ᾽ ep᾽ “upon”

His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.

ἐπὶ epi “Over”ἐπὶ epi “over”

And he that hadde takun twey talentis, cam, and seide, Lord, thou bitokist to me twey besauntis; loo!

ἐπ᾽ ep᾽ “upon”

Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.

ἐπὶ epi “Over”ἐπὶ epi “over”

Whanne mannus sone schal come in his maieste, and alle hise aungels with hym, thanne he schal sitte on the sege of his maieste;

ἐπὶ epi “upon [the]”

And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.

ἐφ᾽ eph᾽ “to the extent”

Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.

ἐφ᾽ eph᾽ “to the extent”

a womman that hadde a box of alabastre of precious oynement, cam to hym, and schedde out on the heed of hym restynge.

ἐπὶ epi “on”

This womman sendynge this oynement in to my bodi, dide to birie me.

ἐπὶ epi “on”

And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.

ἐπὶ epi “upon”

and he kisside hym. And Jhesus seide to hym, Freend, wherto art thou comun? Thanne thei camen niy, and leiden hoondis on Jhesu, and helden hym.

ἐφ᾽ eph᾽ “[do] for”ἐπὶ epi “on”

In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.

ἐπὶ epi “against”