G1909–ἐπί–epi

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

ἐπὶ epi “in”

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

ἐπὶ epi “into”ἐπὶ epi “into”

his fleisch, and we hauynge the greet preest on the hous of God,

ἐπὶ epi “over”

Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;

ἐπὶ epi “on the basis of”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

ἐπὶ epi “to”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

ἐπὶ epi “on”

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

ἐπὶ epi “on”

Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.

ἐπὶ epi “for”

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

ἐπὶ epi “in”

And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

ἐπὶ epi “for”

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

ἐπὶ epi “on”

and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

ἐπὶ epi “upon”

Whether thei blasfemen not the good name, that is clepid to help on you?

ἐφ᾽ eph᾽ “upon”

Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

ἐπὶ epi “upon”

Do now, ye riche men, wepe ye, yellinge in youre wretchidnessis that schulen come to you.

ἐπὶ epi “over”

Ye han ete on the erthe, and in youre letcheries ye han nurschid youre hertis. In the dai of sleyng ye brouyten,

ἐπὶ epi “upon”

Therfor, britheren, be ye pacient, til to the comyng of the Lord. Lo! an erthetilier abidith preciouse fruyt of the erthe, paciently suffrynge, til he resseyue `tymeful and lateful fruyt.

ἐπ᾽ ep᾽ “for”

If ony of you is sijk, lede he in preestis of the chirche, and preie thei for hym, and anoynte with oile in the name of the Lord;

ἐπ᾽ ep᾽ “over”

Elye was a deedli man lijk vs, and in preier he preiede, that it schulde not reyne on the erthe, and it reynede not thre yeeris and sixe monethis.

ἐπὶ epi “upon”

For which thing be ye gird the leendis of youre soule, sobre, perfit, and hope ye in to the ilke grace that is profrid to you bi the schewyng of Jhesu Crist,

ἐπὶ epi “upon”

Crist Jhesu, that was knowun bifor the makyng of the world, but he is schewid in the laste tymes,

ἐπ᾽ ep᾽ “in”

For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

ἐπ᾽ ep᾽ “on”

And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

ἐπὶ epi “on”

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

ἐπὶ epi “to”

For the iyen of the Lord ben on iust men, and hise eris on the preieris of hem; but the cheer of the Lord is on men that don yuels.

ἐπὶ epi “[are] on”ἐπὶ epi “[is] against”