G1909–ἐπί–epi

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

ἐπὶ epi “on”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

ἐπ᾽ ep᾽ “in”ἐπ᾽ ep᾽ “in”

Therfor the womman schal haue an hilyng on hir heed, also for aungelis.

ἐπὶ epi “on”

Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;

ἐπὶ epi “together”

it ioyeth not on wickidnesse, but it ioieth togidere to treuthe;

ἐπὶ epi “at”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

ἐπὶ epi “at”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

ἐπὶ epi “together”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

ἐπὶ epi “upon”

For Y haue ioie in the presence of Stephan, and of Fortunate, and Acaici;

ἐπὶ epi “at”

which coumfortith vs in al oure tribulacioun, that also we moun coumforte hem, that ben in al diseese, bi the monestyng bi which also we ben monestid of God.

ἐπὶ epi “in”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

ἐφ᾽ eph᾽ “in”ἐπὶ epi “in”

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

ἐπὶ epi “upon”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

ἐπὶ epi “in”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

ἐπὶ epi “over”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

ἐπὶ epi “at”

whanne Moises is red, the veil is put on her hertis.

ἐπὶ epi “over”

For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.

ἐφ᾽ eph᾽ “because”

Myche trist is to me anentis you, myche gloriyng is to me for you. Y am fillid with coumfort, Y am plenteuouse in ioie in al oure tribulacioun.

ἐπὶ epi “upon”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

ἐφ᾽ eph᾽ “as to”

Therfor we ben coumfortid, but in youre coumfort more plenteuousli we ioyeden more on the ioie of Tite, for his spirit is fulfillid of alle you.

Ἐπὶ Epi “Besides”ἐπὶ epi “at”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

ἐπὶ epi “to”

For Y seie this thing, he that sowith scarseli, schal also repe scarseli; and he that sowith in blessyngis, schal `repe also of blessyngis.

ἐπ᾽ ep᾽ “upon”ἐπ᾽ ep᾽ “upon”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

ἐπὶ epi “at”

and in the biseching of hem for you, that desiren you for the excellent grace of God in you.

ἐφ᾽ eph᾽ “upon”

Y do thankyngis to God of the yifte of hym, that may not be teld.

ἐπὶ epi “for”