G1909–ἐπί–epi

For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords,

ἐπὶ epi “on”

Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

ἐπ᾽ ep᾽ “in”ἐπ᾽ ep᾽ “in”

For this reason it is right for the woman to have a sign of authority on her head, because of the angels.

ἐπὶ epi “on”

But now, when you come together, it is not possible to take the holy meal of the Lord:

ἐπὶ epi “together”

It takes no pleasure in wrongdoing, but has joy in what is true;

ἐπὶ epi “at”

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

ἐπὶ epi “at”

If, then, the church has come together, and all are using tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced?

ἐπὶ epi “together”

The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you.

ἐπὶ epi “upon”

And I am glad of the coming of Stephanas and Fortunatus and Achaicus: for they have done what was needed to make your work complete.

ἐπὶ epi “at”

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

ἐπὶ epi “in”

Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead:

ἐφ᾽ eph᾽ “in”ἐπὶ epi “in”

But God is my witness that it was in pity for you that I did not come to Corinth at that time.

ἐπὶ epi “upon”

And I said this very thing in my letter, for fear that when I came I might have sorrow from those from whom it was right for me to have joy; being certain of this, that my joy is the joy of you all.

ἐπὶ epi “in”

And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:

ἐπὶ epi “over”

But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ.

ἐπὶ epi “at”

But to this day, at the reading of the law of Moses, a veil is over their heart.

ἐπὶ epi “over”

For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.

ἐφ᾽ eph᾽ “because”

My words to you are without fear, I am full of pride on account of you: I have great comfort and joy in all our troubles.

ἐπὶ epi “upon”

And not by his coming only, but by the comfort which he had in you, while he gave us word of your desire, your sorrow, your care for me; so that I was still more glad.

ἐφ᾽ eph᾽ “as to”

So we have been comforted: and we had the greater joy in our comfort because of the joy of Titus, for his spirit had been made glad by you all.

Ἐπὶ Epi “Besides”ἐπὶ epi “at”

For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.

ἐπὶ epi “to”

But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them.

ἐπ᾽ ep᾽ “upon”ἐπ᾽ ep᾽ “upon”

For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all;

ἐπὶ epi “at”

While their hearts go out to you in love and in prayer for you, because of the great grace of God which is in you.

ἐφ᾽ eph᾽ “upon”

Praise be to God for what he has given, which words have no power to say.

ἐπὶ epi “for”