G1909–ἐπί–epi

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

ἐπὶ epi “over”ἐπὶ epi “in”

Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

ἐφ᾽ eph᾽ “in the [things]”

Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?

ἐφ᾽ eph᾽ “for”

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

ἐφ᾽ eph᾽ “in”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

ἐπὶ epi “over”

to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.

ἐπὶ epi “upon”

Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

ἐπὶ epi “upon”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

ἐπ᾽ ep᾽ “on”

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

ἐπ᾽ ep᾽ “on”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

ἐπ᾽ ep᾽ “by [those]”ἐπ᾽ ep᾽ “by”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

ἐφ᾽ eph᾽ “Upon”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

ἐπὶ epi “upon”ἐπὶ epi “toward”

But if thin enemy hungrith, fede thou hym; if he thirstith, yyue thou drynke to hym; for thou doynge this thing schalt gidere togidere colis on his heed.

ἐπὶ epi “upon”

For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.

ἐπ᾽ ep᾽ “on”

And eft Isaie seith, Ther schal be a roote of Jesse, that schal rise vp to gouerne hethene men, and hethene men schulen hope in hym.

ἐπ᾽ ep᾽ “in”

And so Y haue prechid this gospel, not where Crist was named, lest Y bilde vpon anotheres ground, but as it is writun,

ἐπ᾽ ep᾽ “upon”

But youre obedience is pupplischid in to euery place, therfor Y haue ioye in you. But Y wole that ye be wise in good thing, and symple in yuel.

ἐφ᾽ eph᾽ “Over”

Y do thankyngis to my God eueremore for you, in the grace of God that is youun to you in Crist Jhesu.

ἐπὶ epi “for”

But as it is writun, That iye say not, ne eere herde, nether it stiede in to herte of man, what thingis God arayede to hem that louen hym;

ἐπὶ epi “into”

For if ony bildith ouer this foundement, gold, siluer, preciouse stoonys, stickis, hey, or stobil, euery mannus werk schal be open;

ἐπὶ epi “upon”

Dar any of you that hath a cause ayens another, be demed at wickid men, and not at hooli men?

ἐπὶ epi “before”ἐπὶ epi “before”

but a brothir with brothir stryueth in dom, and that among vnfeithful men.

ἐπὶ epi “before”

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

ἐπὶ epi “together”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

ἐπὶ epi “to”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

ἐφ᾽ eph᾽ “for”