G1909–ἐπί–epi

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

ἐπὶ epi “over”ἐπὶ epi “in”

What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

ἐφ᾽ eph᾽ “in the [things]”

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

ἐφ᾽ eph᾽ “for”

For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope

ἐφ᾽ eph᾽ “in”

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

ἐπὶ epi “over”

And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,

ἐπὶ epi “upon”

For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.

ἐπὶ epi “upon”

As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.

ἐπ᾽ ep᾽ “on”

Because it is said in the holy Writings, Whoever has faith in him will not be shamed.

ἐπ᾽ ep᾽ “on”

But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.

ἐπ᾽ ep᾽ “by [those]”ἐπ᾽ ep᾽ “by”

But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

ἐφ᾽ eph᾽ “Upon”

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

ἐπὶ epi “upon”ἐπὶ epi “toward”

But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.

ἐπὶ epi “upon”

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

ἐπ᾽ ep᾽ “on”

And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.

ἐπ᾽ ep᾽ “in”

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

ἐπ᾽ ep᾽ “upon”

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

ἐφ᾽ eph᾽ “Over”

I give praise to my God for you at all times, because of the grace of God which has been given to you in Christ Jesus;

ἐπὶ epi “for”

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

ἐπὶ epi “into”

But on the base a man may put gold, silver, stones of great price, wood, dry grass, cut stems;

ἐπὶ epi “upon”

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

ἐπὶ epi “before”ἐπὶ epi “before”

But a brother who has a cause at law against another takes it before Gentile judges.

ἐπὶ epi “before”

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

ἐπὶ epi “together”

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.

ἐπὶ epi “to”

It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

ἐφ᾽ eph᾽ “for”