G1722–ἐν–en

And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

ἐν en “in”

ἐν en “in”ἐν en “in”ἐν en “in”

But he that shal denye me bifor men, and I shal denye him bifor my fadir that is in heuenes.

ἐν en “in”

And it was doon, whanne Jhesus hadde endid, he comaundide to hise twelue disciplis, and passide fro thennus to teche and preche in the citees of hem.

ἐν en “in”

But whanne Joon in boondis hadde herd the werkis of Crist, he sente tweyne of hise disciplis,

ἐν en “in”

And he is blessid, that shal not be sclaundrid in me.

ἐν en “in”

Or what thing wenten ye out to see? a man clothid with softe clothis? Lo! thei that ben clothid with softe clothis ben in the housis of kyngis.

ἐν en “in”ἐν en “in”

Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.

ἐν en “among [those]”ἐν en “in”

But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,

ἐν en “in”

Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.

ἐν en “in”

Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.

ἐν en “in”ἐν en “in”ἐν en “in”

Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.

ἐν en “in”

And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai.

ἐν en “in”ἐν en “in”

Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.

ἐν en “in”

In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;

Ἐν En “At”

In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.

Ἐν En “At”

And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.

ἐν en “on”

Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?

ἐν en “in”ἐν en “in”

He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.

ἐν en “in”

and hethene men schulen hope in his name.

ἐν en “in”

But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.

ἐν en “by”

And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.

ἐν en “by”ἐν en “by”

But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.

ἐν en “by [the]”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

ἐν en “in”ἐν en “in”

And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;

ἐν en “in”