G1722–ἐν–en

and seyn to hym, In what power doist thou these thingis? or who yaf to thee this power, that thou do these thingis?

ἐν en “By”

Jhesus answeride and seide to hem, And Y schal axe you o word, and answere ye to me, and Y schal seie to you in what power Y do these thingis.

ἐν en “by”

And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.

ἐν en “by”

And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.

ἐν en “in”

This thing is doon of the Lord, and is wondirful in oure iyen.

ἐν en “in”

Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.

ἐν en “In”

For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.

ἐν en “in”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

ἐν en “in”

And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?

ἐν en “in”

For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.

ἐν en “by”

And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,

ἐν en “in”ἐν en “in”ἐν en “in”

and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;

ἐν en “in”ἐν en “at”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

ἐν en “in”

But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.

ἐν en “in”

But wo to hem that ben with child, and norischen in tho daies.

ἐν en “in”ἐν en “in”

But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,

ἐν en “in”

and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.

ἐν en “in”

And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.

ἐν en “in”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

ἐν en “in”

Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.

ἐν en “by”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

ἐν en “during”

And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.

ἐν en “in”ἐν en “in”

But Jhesus seide, Suffre ye hir; what be ye heuy to hir? sche hath wrouyt a good werk in me.

ἐν en “toward”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

ἐν en “in”

And Jhesus seide to hem, Alle ye schulen be sclaundrid in me in this nyyt; for it is writun, Y schal smyte the scheepherde, and the scheep of the flok schulen be disparplid.

ἐν en “in”ἐν en “in”