G1537–ἐκ–ek

who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.

ἐκ ek “out of”

But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.

ἐξ ex “out of”

But when He who set me apart even from my birth, and called me by His grace,

ἐκ ek “from”

For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

ἐκ ek “of”

You and I, though we are Jews by birth and not Gentile sinners,

ἐξ ex “of”

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and no

ἐξ ex “by”ἐκ ek “by”ἐξ ex “by”ἐξ ex “by”

Answer me this one question, "Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?"

ἐξ ex “by”ἐξ ex “by”

He who gives you His Spirit and works miracles among you--does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:

ἐξ ex “[is it] out of”ἐξ ex “out of”

Notice therefore that those who possess faith are true sons of Abraham.

ἐκ ek “of”

And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, "In you all the nations shall be blessed."

ἐκ ek “by”

So we see that it is those who possess faith that are blessed with believing Abraham.

ἐκ ek “of”

All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."

ἐξ ex “of”

It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"

ἐκ ek “by”

and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."

ἐκ ek “of”

Christ has purchased our freedom from the curse of the Law by becoming accursed for us--because "Cursed is every one who is hanged upon a tree."

ἐκ ek “from”

For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.

ἐκ ek “by”ἐξ ex “by”

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

ἐκ ek “from”

But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.

ἐκ ek “by”

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

ἐκ ek “by”

But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,

ἐκ ek “of”

For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.

ἐκ ek “of”ἐκ ek “of”

But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

ἐκ ek “of”ἐκ ek “of”

*We* have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

ἐκ ek “by”

No such teaching ever proceeded from Him who is calling you.

ἐκ ek “of”

He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.

ἐκ ek “from”ἐκ ek “from”