G1537–ἐκ–ek

And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

ἐκ ek “out of”

not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.

ἐκ ek “from”

while you leave to God's judgement those who are outside? Remove the wicked man from among you.

ἐξ ex “out from”

Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

ἐκ ek “by”

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

ἐκ ek “from”

yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.

ἐξ ex “of”

What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

ἐκ ek “from”ἐκ ek “from”

Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?

ἐκ ek “of”

In the same way the Lord also directed those who proclaim the Good News to maintain themselves by the Good News.

ἐκ ek “from”

Though free from all human control, I have made myself the slave of all in the hope of winning as many converts as possible.

ἐκ ek “from”

and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them--and that rock was the Christ.

ἐκ ek “from”

Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

ἐκ ek “of”

Man does not take his origin from woman, but woman takes hers from man.

ἐκ ek “of”ἐξ ex “of”

For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

ἐκ ek “of”ἐκ ek “of”

But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.

ἐκ ek “of”ἐκ ek “of”

Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body.

ἐκ ek “of”ἐκ ek “of”

Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.

ἐκ ek “of”ἐκ ek “of”

As for you, you are the body of Christ, and individually you are members of it.

ἐκ ek “in”

For our knowledge is imperfect, and so is our prophesying;

ἐκ ek “In”ἐκ ek “in”

but when the perfect state of things is come, all that is imperfect will be brought to an end.

ἐκ ek “in”

For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

ἐκ ek “in”

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

ἐξ ex “of”

But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?

ἐκ ek “out from”

But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep.

ἐκ ek “out from”

The first man is a man of earth, earthy; the second man is from Heaven.

ἐκ ek “[was] from”ἐξ ex “from”