G1537–ἐκ–ek

That the word which he seide schulde be fulfillid, For Y loste not ony of hem, whiche thou `hast youun to me.

ἐξ ex “of”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

ἐκ ek “of”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

ἐκ ek “of”

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

ἐκ ek “of”

Jhesus answeride, My kingdom is not of this world; if my kingdom were of this world, my mynystris schulden stryue, that Y schulde not be takun to the Jewis; but now my kingdom is not here.

ἐκ ek “of”ἐκ ek “of”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

ἐκ ek “of”

And kniytis writhen a coroun of thornes, and setten on his heed, and diden aboute hym a cloth of purpur,

ἐξ ex “of”

Fro that tyme Pilat souyte to delyuere hym; but the Jewis crieden, and seiden, If thou delyuerist this man, thou art not the emperouris freend; for ech man that makith hym silf king, ayen seith the emperoure.

ἐκ ek “Out of”

Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.

ἐκ ek “from”

And in o dai of the wouke Marie Maudeleyn cam eerli to the graue, whanne it was yit derk. And sche say the stoon moued awei fro the graue.

ἐκ ek “from”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

ἐκ ek “out of”

For thei knewen not yit the scripture, that it behofte him to rise ayen fro deth.

ἐκ ek “out from”

But Thomas, oon of the twelue, that is seid Didimus, was not with hem, whanne Jhesus cam.

ἐκ ek “of”

And he schewide him thus. There weren togidere Symount Petre, and Thomas, that is seid Didimus, and Nathanael, that was of the Cane of Galilee, and the sones of Zebedee, and tweyne othere of hise disciplis.

ἐκ ek “of”

Now this thridde tyme Jhesus was schewid to hise disciplis, whanne he hadde risun ayen fro deth.

ἐκ ek “out from”

And this Judas hadde a feeld of the hire of wickidnesse, and he was hangid, and `to-brast the myddil, and alle hise entrailes weren sched abrood.

ἐκ ek “out of”

And thei preieden, and seiden, Thou, Lord, that knowist the hertis of alle men, schewe whom thou hast chosun of these tweyne,

ἐκ ek “of”

And sodeynli ther was maad a sown fro heuene, as of a greet wynde comynge, and it fillide al the hous where thei saten.

ἐκ ek “out of”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

ἐκ ek “at [the]”

Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,

ἐκ ek “out of [the]”

For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,

ἐκ ek “at”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

ἐκ ek “from”

And ye slowen the maker of lijf, whom God reiside fro deth, of whom we ben witnessis.

ἐκ ek “out from”

For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

ἐκ ek “out from”

And it schal be, that euery man that schal not here the ilke profete, schal be distried fro the puple.

ἐκ ek “out from”