G1525–εἰσέρχομαι–eiserchomai

And whanne alle men sayn, thei grutchiden seiynge, For he hadde turned to a synful man.

εἰσῆλθεν eisēlthen “He has entered”

And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,

εἰσελθὼν eiselthōn “having entered”

Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.

εἰσερχέσθωσαν eiserchesthōsan “they should enter”

And Sathanas entride in to Judas, that was clepid Scarioth, oon of the twelue.

εἰσῆλθεν eisēlthen “Entered”

And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.

εἰσελθόντων eiselthontōn “when are entering”

And whanne he cam to the place, he seide to hem, Preye ye, lest ye entren in to temptacioun.

εἰσελθεῖν eiselthein “to enter”

And he seide to hem, What slepen ye? Rise ye, and preye ye, that ye entre not in to temptacioun.

εἰσέλθητε eiselthēte “you may enter”

And thei yeden in, and founden not the bodi of the Lord Jhesu.

εἰσελθοῦσαι eiselthousai “Having entered”

Whethir it bihofte not Crist to suffre these thingis, and so to entre in to his glorie?

εἰσελθεῖν eiselthein “to enter”

And thei constreyneden hym, and seiden, Dwelle with vs, for it drawith to nyyt, and the dai is now bowid doun.

εἰσῆλθεν eisēlthen “He entered in”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

εἰσελθεῖν eiselthein “to enter”

Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.

εἰσελθεῖν eiselthein “to enter”

Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.

εἰσεληλύθατε. eiselēluthate “have entered.”

Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.

εἰσερχόμενος eiserchomenos “entering in”

But he that entrith bi the dore, is the scheepherde of the scheep.

εἰσερχόμενος eiserchomenos “entering in”

Y am the dore. If ony man schal entre bi me, he schal be sauyd; and he schal go ynne, and schal go out, and he schal fynde lesewis.

εἰσέλθῃ, eiselthē “shall enter in,”εἰσελεύσεται eiseleusetai “he will go in”

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

εἰσῆλθεν eisēlthen “entered”

Whanne Jhesus hadde seid these thingis, he wente out with hise disciplis ouer the strond of Cedron, where was a yerd, in to which he entride, and hise disciplis.

εἰσῆλθεν eisēlthen “entered”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

εἰσῆλθον eisēlthon “entered”

Therfor eftsoone Pilat entride in to the moot halle, and clepide Jhesu, and seide to hym, Art thou kyng of Jewis?

Εἰσῆλθεν Eisēlthen “Entered”

And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.

εἰσῆλθεν eisēlthen “he went”

And whanne he stoupide, he sai the schetis liynge, netheles he entride not.

εἰσῆλθεν. eisēlthen “he entered.”

Therfor Symount Petre cam suynge hym, and he entride in to the graue, and he say the schetis leid,

εἰσῆλθεν eisēlthen “he entered”

Therfor thanne thilke disciple that cam first to the graue, entride, and sai, and bileuede.

εἰσῆλθεν eisēlthen “entered”

And whanne thei weren entrid in to the hous, where thei dwelliden, thei wenten vp in to the soler, Petir and Joon, James and Andreu, Philip and Thomas, Bartholomew and Matheu, James of Alphei, and Symount Zelotes, and Judas of James.

εἰσῆλθον, eisēlthon “they had entered”