G1520–εἷς–ehis

and having prayed, they said, `Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

ἕνα hena “one”

and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,

ἕνα hena “one”

and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,

εἷς heis “one”

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

μία· mia “one;”εἷς heis “one”

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

εἷς heis “one”

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

μίαν mian “one”

He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

ἑνὸς henos “one”

to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us,

ἑνὸς henos “one”

and having known that he is a Jew, one voice came out of all, for about two hours, crying, `Great `is' the Artemis of the Ephesians!'

μία mia “one”

And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

μιᾷ mia “first [day]”

`Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;

ἕνα hena “one”

And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;

μίαν mian “one”

and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,

ἓν hen “one”

Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

ἑνὸς henos “one”

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, `Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

ἓν hen “one”

and Paul having called near one of the centurions, said, `This young man lead unto the chief captain, for he hath something to tell him.'

ἕνα hena “one”

except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

μιᾶς mias “one”

thence having gone round, we came to Rhegium, and after one day, a south wind having sprung up, the second `day' we came to Puteoli;

μίαν mian “one”

And not being agreed with one another, they were going away, Paul having spoken one word -- `Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

ἕν, hen “one”

according as it hath been written -- `There is none righteous, not even one;

εἷς· heis “one;”

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ἑνός. henos “one.”

yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

εἷς heis “One”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ἑνὸς henos “one”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ἑνὸς henos “one”ἑνὸς henos “one”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

ἑνὸς henos “one”ἑνὸς henos “one”