G1520–εἷς–ehis

And the brethren prayed, saying, "Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen

ἕνα hena “one”

and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.

ἕνα hena “one”

So when this noise was heard, they came crowding together, and were amazed because everyone heard his own language spoken.

εἷς heis “one”

Among all those who had embraced the faith there was but one heart and soul, so that none of them claimed any of his possessions as his own, but everything they had was common property;

μία· mia “one;”εἷς heis “one”

one of whom, named Agabus, being instructed by the Spirit, publicly predicted the speedy coming of a great famine throughout the world. (It came in the reign of Claudius.)

εἷς heis “one”

And passing through the first ward and the second, they came to the iron gate leading into the city. This opened to them of itself; and, going out, they passed on through one of the streets, and then suddenly the angel left him.

μίαν mian “one”

He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;

ἑνὸς henos “one”

that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.

ἑνὸς henos “one”

No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said.

μία mia “one”

On the first day of the week, when we had met to break bread, Paul, who was going away the next morning, was preaching to them, and prolonged his discourse till midnight.

μιᾷ mia “first [day]”

Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears.

ἕνα hena “one”

As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.

μίαν mian “one”

After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.

ἓν hen “one”

So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of the

ἑνὸς henos “one”

Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial.

ἓν hen “one”

and Paul called one of the Captains and said, "Take this young man to the Tribune, for he has information to give him."

ἕνα hena “one”

unless it was in that one expression which I made use of when I shouted out as I stood among them, "`The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

μιᾶς mias “one”

From there we came round and reached Rhegium; and a day later, a south wind sprang up which brought us by the evening of the next day to Puteoli.

μίαν mian “one”

Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, "Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:

ἕν, hen “one”

Thus it stands written, "There is not one righteous man.

εἷς· heis “one;”

All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right--no, not so much as one."

ἑνός. henos “one.”

unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

εἷς heis “One”

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

ἑνὸς henos “one”

But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found

ἑνὸς henos “one”ἑνὸς henos “one”

And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

ἑνὸς henos “one”ἑνὸς henos “one”