G1520–εἷς–ehis

seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.

εἷς heis “one”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

εἷς heis “one”

And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.

ἕν hen “one thing”

And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;

μιᾷ mia “one”

And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.

ἕνα hena “one”

Yit while he spak, lo! a company, and he that was clepid Judas, oon of the twelue, wente bifor hem; and he cam to Jhesu, to kisse hym.

εἷς heis “one”

And oon of hem smoot the seruaunt of the prince of preestis, and kittide of his riyt eere.

εἷς heis “one”

And whanne a space was maad as of on our, another affermyd, and seide, Treuli this was with hym; for also he is of Galilee.

μιᾶς mias “one”

But he moste nede delyuer to hem oon bi the feest dai.

ἕνα. hena “one.”

And oon of these theues that hangiden, blasfemyde hym, and seide, If thou art Crist, make thi silf saaf and vs.

Εἷς Heis “One”

But in o dai of the woke ful eerli thei camen to the graue, and brouyten swete smellynge spices, that thei hadden arayed.

μιᾷ mia “on [the] first [day]”

And oon, whos name was Cleofas, answerde, and seide, Thou thi silf art a pilgrym in Jerusalem, and hast thou not knowun, what thingis ben don in it in these daies?

εἷς heis “one”

Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.

ἓν hen “one [thing]”

And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.

εἷς heis “one”

Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.

ἓν hen “one”

Oon of hise disciplis, Andrew, the brothir of Symount Petre,

εἷς heis “one”

seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?

ἓν hen “one”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

ἓν hen “one”

Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?

εἷς heis “one”

And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.

εἷς heis “one”

Jhesus answerde, and seide to hem, Y haue don o werk, and alle ye wondren.

ἓν hen “One”

Nychodeme seith to hem, he that cam to hym bi nyyt, that was oon of hem, Whethir oure lawe demith a man,

εἷς heis “one”

And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.

εἷς heis “one”εἷς heis “one”

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

ἕνα hena “one”

Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.

ἓν hen “One [thing]”