G1520–εἷς–ehis

And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.

μίαν mian “one’”

And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

μία. mia “one.”

And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?

εἷς heis “one”

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

εἷς heis “One”εἷς heis “one”

These laste wrouyten oon our, and thou hast maad hem euen to vs, that han born the charge of the dai, and heete?

μίαν mian “one”

And he answeride to oon of hem, and seide, Freend, Y do thee noon wrong; whether thou hast not acordid with me for a peny?

ἑνὶ heni “to one”

And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.

εἷς heis “one”εἷς heis “one”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

μίαν mian “one”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

ἕνα, hena “one,”

And oon of hem, a techere of the lawe, axide Jhesu, and temptide him,

εἷς heis “one”

But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

εἷς heis “One”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

εἷς heis “One”

Nether be ye clepid maistris, for oon is youre maister, Crist.

εἷς, heis “One”

Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.

ἕνα hena “one”

Thanne tweyne schulen be in o feeld, oon schal be takun, and another left;

εἷς heis “one”εἷς heis “one”

twey wymmen schulen be gryndynge in o queerne, oon schal be takun, and `the tother left; tweyn in a bedde, `the toon schal be takun, and the tother left.

μία mia “one”μία mia “one”

and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.

ἕν, hen “one,”

But he that hadde takun oon, yede forth, and dalf in to the erthe, and hidde the money of his lord.

ἓν hen “one”

But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;

ἓν hen “one”

And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.

ἑνὶ heni “to one”

Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.

ἑνὶ heni “to one”

Thanne oon of the twelue, that was clepid Judas Scarioth, wente forth to the princis of prestis,

εἷς heis “one”

And he seide to hem, as thei eten, Treuli Y seie to you, that oon of you schal bitraye me.

εἷς heis “one”

And thei ful sori bigunnen ech bi hym silf to seie, Lord, whether `Y am?

εἷς heis “one”

And he cam to his disciplis, and foond hem slepynge. And he seide to Petir, So, whethir ye myyten not oon our wake with me?

μίαν mian “one”