G1519–εἰς–eis

Eftsoone he sente othere seruauntis, and seide, Seie ye to the men that ben bode to the feeste, Lo! Y haue maad redi my meete, my bolis and my volatilis ben slayn, and alle thingis ben redy; come ye to the weddyngis.

εἰς eis “to”

But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.

εἰς eis “to”

Therfor go ye to the endis of weies, and whom euere ye fynden, clepe ye to the weddyngis.

εἰς eis “to”

And hise seruauntis yeden out in to weies, and gadriden togider alle that thei founden, good and yuele; and the bridale was fulfillid with men sittynge at the mete.

εἰς eis “into”

Thanne the kyng bad hise mynystris, Bynde hym bothe hondis and feet, and sende ye him in to vtmer derknessis; there schal be wepyng and grentyng of teeth.

εἰς eis “into”

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

εἰς eis “on [the]”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

εἰς eis “to”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

εἰς eis “to”

but he that schal dwelle stable in to the ende, schal be saaf.

εἰς eis “to [the]”

And this gospel of the kyngdom schal be prechid in al the world, in witnessyng to al folc;

εἰς eis “for”

thanne thei that ben in Judee, fle to the mounteyns; and he that is in the hous roof,

εἰς eis “to”

For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;

εἰς eis “into”

Thanne the kyngdoom of heuenes schal be lijk to ten virgyns, whiche token her laumpis, and wenten out ayens the hosebonde and the wijf;

εἰς eis “to”

But at mydnyyt a cryy was maad, Lo! the spouse cometh, go ye oute to mete with him.

εἰς eis “to”

And while thei wenten for to bie, the spouse cam; and tho that weren redi, entreden with him to the weddyngis; and the yate was schit.

εἰς eis “to”

His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.

εἰς eis “into”

Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.

εἰς eis “into”

And caste ye out the vnprofitable seruaunt in to vtmer derknessis; ther schal be wepyng, and gryntyng of teeth.

εἰς eis “into”

Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels.

εἰς eis “into”

And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf.

εἰς eis “into”εἰς eis “into”

Ye witen, that aftir twei daies pask schal be maad, and mannus sone schal be bitakun to be crucified.

εἰς eis “over”

Than the princes of prestis and the elder men of the puple were gaderid in to the halle of the prince of prestis, that was seid Cayfas,

εἰς eis “in”

And disciplis seynge hadden dedeyn, and seiden, Wherto this loss? for it myyte be seld for myche,

εἰς eis “For what”

But Jhesus knewe, and seide to hem, What ben ye heuy to this womman? for sche hath wrouyt in me a good werk.

εἰς eis “to”

Treuli Y seie to you, where euer this gospel schal be prechid in al the world, it schal be seid, that sche dide this, in mynde of hym.

εἰς eis “for”