Lexicon entry · Greek
G1519εἰςeis
towardPart of speech: Greek Preposition
Show inWycliffe Bible 1380s
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1,803 occurrences in 1,529 verses
With their references and text in Wycliffe Bible 1380s.
And the firste aungel trumpide; and hail was maad, and fier meynd togidere in blood; and it was sent in to the erthe. And the thridde part of the erthe was brent, and the thridde part of trees was brent, and al the green gras was brent.
εἰς eis “upon”
And the secunde aungel trumpide; and as a greet hil brennynge with fier was cast in to the see;
εἰς eis “into”
And the name of the sterre is seid Wormod. And the thridde part of watris was maad in to wormod; and many men weren deed of the watris, for tho weren maad bittere.
εἰς eis “into”
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it.
εἰς eis “to”
And locustis wenten out of the smoke of the pit in to erthe; and power was youun to hem, as scorpiouns of the erthe han power.
εἰς eis “unto”
And the licnesse of locustis ben lijk horsis maad redi `in to batel; and on the heedis of hem as corouns lijk gold, and the facis of hem as the faces of men.
εἰς eis “for”
And thei hadden haburiouns, as yren haburiouns, and the vois of her wengis as the vois of charis of many horsis rennynge `in to batel.
εἰς eis “into”
And the foure aungels weren vnboundun, whiche weren redi in to our, and dai, and monethe, and yeer, to sle the thridde part of men.
εἰς eis “for”εἰς eis “for”
And the aungel whom Y say stondinge aboue the see, and aboue the erthe, lifte vp his hond to heuene,
εἰς eis “to”
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be.
εἰς eis “to”
These han power to close heuene, that it reyne not in the daies of her prophesie; and thei han power on watris, to turne hem in to blood; and to smyte the erthe with euery plage, and as ofte as thei wolen.
εἰς eis “into”
And summe of lynagis, and of puplis, and of langagis, and of hethene men, schulen se the bodies of hem bi thre daies and an half; and thei schulen not suffre the bodies of hem to be put in biriels.
εἰς eis “into”
And thei herden a greet vois fro heuene, seiynge to hem, Come vp hidir. And thei stieden in to heuene in a cloude, and the enemyes of hem sayn hem.
εἰς eis “to”
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis.
εἰς eis “to”
And the tail of hym drow the thridde part of sterris of heuene, and sente hem in to the erthe. And the dragoun stood bifore the womman, that was to berynge child, that whanne sche hadde borun child, he schulde deuoure hir sone.
εἰς eis “to”
And the womman flei in to wildirnesse, where sche hath a place maad redi of God, that he fede hir there a thousynde daies two hundrid and sixti.
εἰς eis “into”
And thilke dragoun was cast doun, the greet elde serpent, that is clepid the Deuel, and Sathanas, that disseyueth al the world; he was cast doun in to the erthe, and hise aungels weren sent with hym.
εἰς eis “to”
And after that the dragoun sai, that he was cast doun to the erthe, he pursuede the womman, that bare the knaue child.
εἰς eis “to”
And twei wengis of a greet egle weren youun to the womman, that sche schulde flee in to deseert, in to hir place, where sche is fed by tyme, and tymes, and half a tyme, fro the face of the serpent.
εἰς eis “into”εἰς eis “into”
And Y sai oon of hise heedis, as slayn in to deth; and the wounde of his deth was curid. And al erthe wondride after the beeste.
εἰς eis “to”
And it openyde his mouth in to blasfemyes to God, to blasfeme his name, and his tabernacle, and hem that dwellen in heuene.
εἰς eis “unto”
He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis.
εἰς eis “into”εἰς eis “into”
And it dide grete signes, that also it made fier to come doun fro heuene in to the erthe, in the siyt of alle men.
εἰς eis “to”
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name.
εἰς eis “to”
And the aungel sente his sikil in to the erthe, and gaderide grapis of the vynyerd of the erthe, and sente into the greet lake of Goddis wraththe.
εἰς eis “to”εἰς eis “into”