G1519–εἰς–eis

For the ende of alle thingis schal neiye. Therfor be ye prudent, and wake ye in preyeris;

εἰς eis “for the purpose of”

bifore alle thingis haue ye charite ech to other in you silf algatis lastynge; for charite couerith the multitude of synnes.

εἰς eis “among”

Holde ye hospitalite togidere with out grutching;

εἰς eis “to”

ech man as he hath resseyued grace, mynystringe it in to ech othere, as good dispenderis of the manyfold grace of God.

εἰς eis “to”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

εἰς eis “to”

And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad.

εἰς eis “to”

To hym be glorie and lordschip, in to worldis of worldis. Amen.

εἰς eis “to”

Bi Siluan, feithful brother to you as Y deme, Y wroot schortli; bisechinge, and witnessinge that this is the very grace of God, in which ye stonden.

εἰς eis “in”

For if these ben with you, and ouercomen, thei schulen not make you voide, nethir with out fruyt, in the knowyng of oure Lord Jhesu Crist.

εἰς eis “as to”

for ye doynge these thingis schulen not do synne ony tyme. For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli.

εἰς eis “into”

For he took of God the fadir onour and glorie, bi siche maner vois slidun doun to hym fro the greet glorie, This is my loued sone, in whom Y haue plesid to me; here ye hym.

εἰς eis “in”

For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom;

εἰς eis “for”

For the Lord kan delyuere piteuouse men fro temptacioun, and kepe wickid men `in to the dai of dom to be turmentid;

εἰς eis “unto”

But these ben as vnresonable beestis, kyndli in to takyng, and in to deth, blasfemynge in these thingis that thei knowen not, and schulen perische in her corrupcioun,

εἰς eis “for”

These ben wellis with out watir, and mystis dryuun with `whirlinge wyndys, to whiche the thicke mijst of derknessis is reseruyd.

εἰς eis “into”

For thilke very prouerb bifelde to hem, The hound turnede ayen to his castyng, and a sowe is waischun in walwyng in fenne.

εἰς eis “to [her]”

But the heuenes that now ben, and the erthe, ben kept bi the same word, and ben reseruyd to fier in to the dai of doom and perdicioun of wickid men.

εἰς eis “unto”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

εἰς eis “toward”εἰς eis “to”

But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen.

εἰς eis “to”

And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende.

εἰς eis “to”

He that doith synne, is of the deuel; for the deuel synneth fro the bigynnyng. In this thing the sone of God apperide, that he vndo the werkis of the deuel.

εἰς eis “For”

We witen, that we ben translatid fro deeth to lijf, for we louen britheren. He that loueth not, dwellith in deth.

εἰς eis “to”

Moost dere britheren, nyle ye bileue to ech spirit, but preue ye spiritis, if thei ben of God; for many false prophetis wenten out in to the world.

εἰς eis “into”

In this thing the charite of God apperide in vs, for God sente hise oon bigetun sone in to the world, that we lyue bi hym.

εἰς eis “into”

`And thre ben, that yyuen witnessing in erthe, the spirit, water, and blood; and these thre ben oon.

εἰς eis “in”