Lexicon entry · Greek
G1519εἰςeis
towardPart of speech: Greek Preposition
Show inWycliffe Bible 1380s
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1,803 occurrences in 1,529 verses
With their references and text in Wycliffe Bible 1380s.
Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,
εἰς eis “on”
Of which helthe profetis souyten, and enserchiden, that profecieden of the grace to comyng in you,
εἰς eis “toward”
and souyten which euer what maner tyme the spirit of Crist signyfiede in hem, and bifor telde tho passiouns, that ben in Crist, and the latere glories.
εἰς eis “into”εἰς eis “unto”
To which it was schewid, for not to hem silf, but to you thei mynystriden tho thingis, that now ben teld to you bi hem that prechiden to you bi the Hooli Goost sent fro heuene, in to whom aungelis desiren to biholde.
εἰς eis “into”
for you that bi hym ben feithful in God; that reiside hym fro deth, and yaf to hym euerlastynge glorie, that youre feith and hope were in God.
εἰς eis “in”εἰς eis “in”
And make ye chast youre soulis in obedience of charite, in loue of britherhod; of simple herte loue ye togidre more bisili.
εἰς eis “unto”
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.
εἰς eis “into”
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you.
εἰς eis “to”εἰς eis “to”
as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,
εἰς eis “in respect to”
and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.
εἰς eis “into”
Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,
εἰς eis “into”
and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
εἰς eis “to”
But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.
εἰς eis “for [His]”εἰς eis “to”
ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.
εἰς eis “for”
For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.
εἰς eis “To this”
For so sumtyme hooli wymmen hopinge in God ourneden hem silf, and weren suget to her owne hosebondis.
εἰς eis “in”
Also men dwelle togidre, and bi kunnyng yyue ye onoure to the wommanus freeltee, as to the more feble, and as to euen eiris of grace and of lijf, that youre preieris be not lettid.
εἰς eis “so as”
not yeldinge yuel for yuel, nether cursing for cursing, but ayenward blessinge; for in this thing ye ben clepid, that ye welde blessinge bi eritage.
εἰς eis “to”
For the iyen of the Lord ben on iust men, and hise eris on the preieris of hem; but the cheer of the Lord is on men that don yuels.
εἰς eis “toward”
whiche weren sum tyme vnbileueful, whanne thei abididen the pacience of God in the daies of Noe, whanne the schip was maad, in which a few, that is to seie, eiyte soulis weren maad saaf bi water.
εἰς eis “in”
And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,
εἰς eis “toward”
and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.
εἰς eis “into”
that that is left now in fleisch lyue not now to the desiris of men, but to the wille of God.
εἰς eis “so as”
In whiche now thei ben astonyed, in which thing thei wondren, for ye rennen not togidere `in to the same confusioun of letcherie, and blasfemen.
εἰς eis “into”
For whi for this thing it is prechid also to deed men, that thei be demed bi men in fleisch, and that thei lyue bi God in spirit.
εἰς eis “To”