G1519–εἰς–eis

Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

εἰς eis “for”

demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.

εἰς eis “toward”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

εἰς eis “to”

And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

εἰς eis “against”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

εἰς eis “As”

And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

εἰς eis “in order”

Jhesu Crist, yistirdai, and to dai, he is also into worldis.

εἰς eis “to”

For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels.

εἰς eis “into”

schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen.

εἰς eis “in order”εἰς eis “to”

For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

εἰς eis “for”

Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

εἰς eis “unto”εἰς eis “unto”εἰς eis “unto”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

εἰς eis “into”

For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,

εἰς eis “into”

But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

εἰς eis “into”

And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

εἰς eis “for”

For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

εἰς eis “into”εἰς eis “for”

Be ye wretchis, and weile ye; youre leiyyng be turned in to weping, and ioye in to sorewe of herte.

εἰς eis “to”εἰς eis “to”

And who art thou, that demest thi neiybore? Lo! now ye, that seien, To dai ethir to morewe we schulen go in to thilke citee, and there we schulen dwelle a yeer, and we schulen make marchaundise, and we schulen make wynning;

εἰς eis “into”

Youre gold and siluer hath rustid, and the rust of hem schal be to you in to witnessyng, and schal ete youre fleischis, as fier. Ye han tresourid to you wraththe in the last daies.

εἰς eis “for”

Lo! the hire of youre werke men, that repiden youre feeldis, which is fraudid of you, crieth; and the cry of hem hath entrid in to the eeris of the Lord of oostis.

εἰς eis “into”

of Asye, and of Bitynye, bi the `bifor knowyng of God, the fadir, in halewyng of spirit, bi obedience, and springyng of the blood of Jhesu Crist, grace and pees be multiplied to you.

εἰς eis “unto”

Blessid be God, and the fadir of oure Lord Jhesu Crist, which bi his greet merci bigat vs ayen in to lyuynge hope, bi the ayen risyng of Jhesu Crist fro deth,

εἰς eis “to”

in to eritage vncorruptible, and vndefoulid, and that schal not fade, that is kept in heuenes for you,

εἰς eis “to”εἰς eis “for”

that in the vertu of God ben kept bi the feith in to heelthe, and is redi to be schewid in the last tyme.

εἰς eis “for”

that the preuyng of youre feith be myche more preciouse than gold, that is preuyd bi fier; and be foundun in to heriyng, and glorie, and onour, in the reuelacioun of Jhesu Crist.

εἰς eis “towards”εἰς eis “towards”