G1519–εἰς–eis

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

εἰς eis “to”

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

εἰς eis “in order”

"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.

εἰς eis “into”εἰς eis “for”εἰς eis “for”

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

εἰς eis “into”

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

εἰς eis “[Enters] into”

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

εἰς eis “for”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

εἰς eis “into”

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

εἰς eis “in order”

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

εἰς eis “for”

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

εἰς eis “into”εἰς eis “into”

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

εἰς eis “into”

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

εἰς eis “for”

so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

εἰς eis “in order”εἰς eis “for”

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

εἰς eis “to”

Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;

εἰς eis “into”

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

εἰς eis “in”

For by one offering he has perfected forever those who are being sanctified.

εἰς eis “for”

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

εἰς eis “for”

Let us consider how to provoke one another to love and good works,

εἰς eis “toward”

It is a fearful thing to fall into the hands of the living God.

εἰς eis “into”

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

εἰς eis “to”εἰς eis “to”

By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

εἰς eis “so that”

By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

εἰς eis “for”

By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

εἰς eis “into”εἰς eis “for”

By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

εἰς eis “in”