G1519–εἰς–eis

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

εἰς eis “to”

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

εἰς eis “in order”

And Moises was trewe in al his hous, as a seruaunt, in to witnessyng of tho thingis that weren to be seid;

εἰς eis “unto”

to whiche Y swore in my wraththe, thei schulen not entre in to my reste.

εἰς eis “into”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

εἰς eis “into”

Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

εἰς eis “into”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

εἰς eis “into”εἰς eis “into”

And in this place eftsoone, Thei schulen not entre in to my reste.

εἰς eis “into”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

εἰς eis “into”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

εἰς eis “into”

Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,

εἰς eis “into”

Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help.

εἰς eis “for”

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.

εἰς eis “to”

that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.

εἰς eis “to”

But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.

εἰς eis “unto”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

εἰς eis “toward”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

εἰς eis “[comes] to”

Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;

εἰς eis “into”

where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs.

εἰς eis “to”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

εἰς eis “unto”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

εἰς eis “as to”

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech;

εἰς eis “to”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

εἰς eis “to”

but this, for he dwellith with outen ende, hath an euerlastynge preesthod.

εἰς eis “to”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

εἰς eis “to”εἰς eis “for”