G1519–εἰς–eis

For it became him, for whom [supplied: are] all things, and by whom [supplied: are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

εἰς eis “to”

Wherefore it behoved him in all things to be made like to [supplied: his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

εἰς eis “in order”

And Moses indeed [supplied: was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

εἰς eis “unto”

so I swore in my wrath, If they shall enter into my rest.

εἰς eis “into”

And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

εἰς eis “into”

Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [supplied: of it].

εἰς eis “into”

For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [supplied: the] foundation of [supplied: the] world.

εἰς eis “into”εἰς eis “into”

and in this again, If they shall enter into my rest.

εἰς eis “into”

Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

εἰς eis “into”

For he that has entered into his rest, he also has rested from his works, as God did from his own.

εἰς eis “into”

Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

εἰς eis “into”

Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

εἰς eis “for”

Even as also in another [supplied: place] he says, *Thou* [supplied: art] a priest for ever according to the order of Melchisedec.

εἰς eis “to”

and have fallen away, crucifying for themselves [supplied: as they do] the Son of God, and making a show of [supplied: him].

εἰς eis “to”

but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [supplied: is] to be burned.

εἰς eis “unto”

For God [supplied: is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [supplied: still] ministering.

εἰς eis “toward”

For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

εἰς eis “[comes] to”

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

εἰς eis “into”

where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

εἰς eis “to”

without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

εἰς eis “unto”

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

εἰς eis “as to”

For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.

εἰς eis “to”

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [supplied: of it], *Thou* [supplied: art] priest for ever [supplied: according to the order of Melchisedec];)

εἰς eis “to”

but he, because of his continuing for ever, has the priesthood unchangeable.

εἰς eis “to”

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

εἰς eis “to”εἰς eis “for”