Lexicon entry · Greek
G1519εἰςeis
towardPart of speech: Greek Preposition
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1,803 occurrences in 1,529 verses
With their references and text in Bible in Basic English.
Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.
εἰς eis “to”
Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.
εἰς eis “in order”
And Moses certainly kept faith as a servant, in all his house, and as a witness of those things which were to be said later;
εἰς eis “unto”
And being angry I made an oath, saying, They may not come into my rest.
εἰς eis “into”
And to whom did he make an oath that they might not come into his rest? was it not to those who went against his orders?
εἰς eis “into”
Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.
εἰς eis “into”
For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.
εἰς eis “into”εἰς eis “into”
And in the same place he says again, They will not come into my rest.
εἰς eis “into”
So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,
εἰς eis “into”
For the man who comes into his rest has had rest from his works, as God did from his.
εἰς eis “into”
Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.
εἰς eis “into”
Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.
εἰς eis “for”
As he says in another place, You are a priest for ever after the order of Melchizedek.
εἰς eis “to”
And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.
εἰς eis “to”
But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.
εἰς eis “unto”
For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.
εἰς eis “toward”
For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.
εἰς eis “[comes] to”
And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;
εἰς eis “into”
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
εἰς eis “to”
Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
εἰς eis “unto”
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
εἰς eis “as to”
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
εἰς eis “to”
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
εἰς eis “to”
But this priest, because his life goes on for ever, is unchanging.
εἰς eis “to”
So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
εἰς eis “to”εἰς eis “for”