G1519–εἰς–eis

That thing that entrith in to the mouth, defoulith not a man; but that thing that cometh out of the mouth, defoulith a man.

εἰς eis “into”

Suffre ye hem; thei ben blynde, and leederis of blynde men. And if a blynd man lede a blynd man, bothe fallen doun in to the diche.

εἰς eis “into”

Vndurstonden ye not, that al thing that entrith in to the mouth, goith in to the wombe, and is sent out in to the goyng awei?

εἰς eis “into”εἰς eis “into”εἰς eis “into”

And Jhesus yede out fro thennus, and wente in to the coostis of Tire and Sidon.

εἰς eis “to”

He answeride, and seide, Y am not sent, but to the scheep of the hous of Israel that perischiden.

εἰς eis “to”

And whanne Jhesus hadde passed fro thennus, he cam bisidis the see of Galilee. And he yede vp in to an hil, and sat there.

εἰς eis “on”

And whanne he hadde left the puple, he wente vp in to a boot, and cam in to the coostis of Magedan.

εἰς eis “into”εἰς eis “to”

And whanne his disciplis camen ouer the see, thei foryaten to take looues.

εἰς eis “to”

And Jhesus cam in to the parties of Cesarie of Filip, and axide hise disciplis, and seide, Whom seien men to be mannus sone?

εἰς eis “into”

Fro that tyme Jhesus bigan to schewe to hise disciplis, that it bihofte hym go to Jerusalem, and suffre many thingis, of the eldere men, and of scribis, and princis of prestis; and be slayn, and the thridde dai to rise ayen.

εἰς eis “to”

And after sixe daies Jhesus took Petre, and James, and Joon, his brother, and ledde hem aside in to an hiy hil,

εἰς eis “into”

And whanne he cam to the puple, a man cam to hym, and felde doun on hise knees bifor hym, and seide, Lord, haue merci on my sone; for he is lunatike, and suffrith yuele, for ofte tymes he fallith in to the fier, and ofte tymes in to water.

εἰς eis “into”εἰς eis “into”

And whilis thei weren abidynge togidere in Galilee, Jhesus seide to hem, Mannus sone schal be bitraied in to the hondis of men;

εἰς eis “into”

And thei weren ful sori. And whanne thei camen to Cafarnaum, thei that token tribute, camen to Petre, and seiden to hym, Youre maister payeth not tribute?

εἰς eis “to”

And he seide, Yhis. And whanne he was comen in to the hous, Jhesus cam bifor hym, and seide, Symount, what semeth to thee? Kyngis of erthe, of whom taken thei tribute? of her sones, ether of aliens?

εἰς eis “into”

But that we sclaundre hem not, go to the see, and caste an hook, and take thilke fisch that first cometh vp; and, whanne his mouth is opened, thou schalt fynde a stater, and yyue for thee and for me.

εἰς eis “to”

and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.

εἰς eis “into”

But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.

εἰς eis “in”

And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.

εἰς eis “into”εἰς eis “into”

And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.

εἰς eis “into”εἰς eis “into”

But if thi brother synneth ayens thee, go thou, and repreue hym, bitwixe thee and hym aloone; if he herith thee, thou hast wonnun thi brother.

εἰς eis “against”

For where tweyne or thre ben gaderid in my name, there Y am in the myddil of hem.

εἰς eis “unto”

Thanne Petre cam to hym, and seide, Lord, how ofte schal my brother synne ayens me, and Y schal foryyue hym?

εἰς eis “against”

And his euen seruaunt felle doun, and preyede hym, and seide, Haue pacience in me, and Y schal quyte alle thingis to thee.

εἰς eis “into”

But he wolde not; but wente out, and putte hym in to prisoun, til he paiede al the dette.

εἰς eis “into”