G1519–εἰς–eis

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

εἰς eis “to”

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

εἰς eis “into”εἰς eis “so as”

But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

εἰς eis “until”

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

εἰς eis “unto”

For all those of you who were given baptism into Christ did put on Christ.

εἰς eis “into”

And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.

εἰς eis “into”

I am in fear of you, that I may have been working for you to no purpose.

εἰς eis “for”

Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.

εἰς eis “unto”

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

εἰς eis “as to”

Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.

εἰς eis “for”

But let every man make test of his work, and then will his cause for glory be in himself only, and not in his neighbour.

εἰς eis “as to”εἰς eis “as to”

Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life.

εἰς eis “to”εἰς eis “to”

As we were designed before by him for the position of sons to himself, through Jesus Christ, in the good pleasure of his purpose,

εἰς eis “for”εἰς eis “to”

To the praise of the glory of his grace, which he freely gave to us in the Loved One:

εἰς eis “to”

Which he gave us in full measure in all wisdom and care;

εἰς eis “upon”

The ordering of the times when they are complete, so that all things might come to a head in Christ, the things in heaven and the things on the earth; in him, I say,

εἰς eis “for”

So that his glory might have praise through us who first had hope in Christ:

εἰς eis “for”εἰς eis “to”

Which is the first-fruit of our heritage, till God gets back that which is his, to the praise of his glory.

εἰς eis “to”εἰς eis “to”

For this cause I, having had news of the faith in the Lord Jesus which is among you, and which you make clear to all the saints,

εἰς eis “toward”

And that having the eyes of your heart full of light, you may have knowledge of what is the hope of his purpose, what is the wealth of the glory of his heritage in the saints,

εἰς eis “in order for”

And how unlimited is his power to us who have faith, as is seen in the working of the strength of his power,

εἰς eis “toward”

Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;

εἰς eis “into”

In whom all the building, rightly joined together, comes to be a holy house of God in the Lord;

εἰς eis “into”

In whom you, with the rest, are united together as a living-place of God in the Spirit.

εἰς eis “for”

If that ordering of the grace of God has come to your knowledge, which was given to me for you,

εἰς eis “toward”