G1519–εἰς–eis

For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

εἰς eis “to”

The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.

εἰς eis “of”

For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist.

εἰς eis “as”

And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

εἰς eis “as”

For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

εἰς eis “in”

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

εἰς eis “to”

If it bihoueth to haue glorie, it spedith not; but Y schal come to the visiouns and to the reuelaciouns of the Lord.

εἰς eis “to”

that he was rauyschid in to paradis, and herde preuy wordis, whiche it is not leueful to a man to speke.

εἰς eis “into”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

εἰς eis “to”

Y seide bifor, and seie bifor, as present twies, and now absent, to hem that bifor han synned, and to alle othere; for if Y come eftsoone, Y schal not spare.

εἰς eis “to”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

εἰς eis “toward”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

εἰς eis “toward”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

εἰς eis “for”εἰς eis “for”

to whom is worschip and glorie in to worldis of worldis. Amen.

εἰς eis “to”

I wondur, that so soone ye be thus moued fro hym that clepid you in to the grace of Crist, in to another euangelie; which is not anothir,

εἰς eis “to”

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

εἰς eis “to”εἰς eis “into”εἰς eis “to”

And sith thre yeer aftir Y cam to Jerusalem, to se Petre, and Y dwellide with hym fiftene daies;

εἰς eis “to”

Afterward Y cam in to the coostis of Syrie and Cilicie.

εἰς eis “into”

And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

εἰς eis “to”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

εἰς eis “in”

for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

εἰς eis “for”εἰς eis “toward”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

εἰς eis “to”εἰς eis “to”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

εἰς eis “to”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

εἰς eis “in”

As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

εἰς eis “as”