G1519–εἰς–eis

not for ye weren maad soreuful, but for ye weren maad soreuful to penaunce. For whi ye ben maad sori aftir God, that in no thing ye suffre peirement of vs.

εἰς eis “unto”

For the sorewe that is aftir God, worchith penaunce in to stidfast heelthe; but sorewe of the world worchith deth.

εἰς eis “to”

And the inwardnesse of hym be more plenteuousli in you, which hath in mynde the obedience of you alle, hou with drede and trembling ye resseyueden hym.

εἰς eis “toward”

that in myche asaiyng of tribulacioun, the plente of the ioye of hem was, and the hiyeste pouert of hem was plenteuouse `in to the richessis of the symplenesse of hem.

εἰς eis “into”

with myche monestyng bisechynge vs the grace and the comynyng of mynystring, that is maad to hooli men.

εἰς eis “among”

So that we preyeden Tite, that as he bigan, so also he performe in you this grace.

εἰς eis “Accordingly”εἰς eis “with”

but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,

εἰς eis “[will be] for”εἰς eis “for”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

εἰς eis “in”

ethir for Tite, that is my felowe and helpere in you, ethir for oure britheren, apostlis of the chirches of the glorie of Crist.

εἰς eis “for”

Therfor schewe ye in to hem in the face of chirchis, that schewynge that is of youre charite and of oure glorie for you.

εἰς eis “to”εἰς eis “in”

For of the mynystrie that is maad to hooli men, it is to me of plente to write to you.

εἰς eis “for”

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

εἰς eis “into”

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

εἰς eis “to”εἰς eis “in”

as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende.

εἰς eis “to”

And he that mynystrith seed to the sowere, schal yyue also breed to ete, and he schal multiplie youre seed, and make myche the encreessingis of fruytis of youre riytwisnesse;

εἰς eis “for”

that in alle thingis ye maad riche waxen plenteuouse in to al symplenesse, which worchith bi vs doing of thankingis to God.

εἰς eis “to”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

εἰς eis “to”εἰς eis “toward”εἰς eis “toward”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

εἰς eis “toward”

and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.

εἰς eis “into”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

εἰς eis “for”εἰς eis “for”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

εἰς eis “into”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

εἰς eis “to”

not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,

εἰς eis “to”εἰς eis “to”

also to preche in to tho thingis that ben biyendis you, not to haue glorie in othere mennus reule, in these thingis that ben maad redi.

εἰς eis “so as”εἰς eis “in”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

εἰς eis “in”