G1519–εἰς–eis

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

εἰς eis “for”

For as we undergo more of the pain which Christ underwent, so through Christ does our comfort become greater.

εἰς eis “toward”

Who gave us salvation from so great a death: on whom we have put our hope that he will still go on to give us salvation;

εἰς eis “in”

You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.

εἰς eis “toward”

And by way of Corinth to go into Macedonia, and from there to come back again to you, so that you might send me on my way to Judaea.

εἰς eis “into”εἰς eis “to”

Now he who makes our faith strong together with you, in Christ, and has given us of his grace, is God;

εἰς eis “unto”

But God is my witness that it was in pity for you that I did not come to Corinth at that time.

εἰς eis “to”

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

εἰς eis “toward”

For which cause my desire is that you will make your love to him clear by your acts.

εἰς eis “toward”

And for the same reason I sent you a letter so that I might be certain of your desire to do my orders in all things.

εἰς eis “For”εἰς eis “to”

Now when I came to Troas for the good news of Christ, and there was an open door for me in the Lord,

εἰς eis “to”εἰς eis “for”

I had no rest in my spirit because Titus my brother was not there: so I went away from them, and came into Macedonia.

εἰς eis “to”

To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?

εἰς eis “to”εἰς eis “to”

For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:

εἰς eis “into”

And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:

εἰς eis “into”

But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.

εἰς eis “to”

Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.

εἰς eis “so as for”

For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.

εἰς eis “to”

For we go through all things on account of you, because the greater the number to whom the grace is given, the greater is the praise to the glory of God.

εἰς eis “to”

For our present trouble, which is only for a short time, is working out for us a much greater weight of glory;

εἰς eis “to”

Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.

εἰς eis “for”

We then, working together with God, make our request to you not to take the grace of God to no purpose.

εἰς eis “in”

And will be a Father to you; and you will be my sons and daughters, says the Lord, the Ruler of all.

εἰς eis “for”εἰς eis “for”

It is not with the purpose of judging you that I say this: for I have said before that you are in our hearts for life and death together.

εἰς eis “for [us]”

For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.

εἰς eis “into”