G1519–εἰς–eis

who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

εἰς eis “for”

For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.

εἰς eis “toward”

who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;

εἰς eis “in”

ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

εἰς eis “toward”

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

εἰς eis “into”εἰς eis “to”

Now he that establisheth us with you in Christ, and anointed us, is God;

εἰς eis “unto”

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

εἰς eis “to”

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

εἰς eis “toward”

Wherefore I beseech you to confirm [supplied: your] love toward him.

εἰς eis “toward”

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

εἰς eis “For”εἰς eis “to”

Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,

εἰς eis “to”εἰς eis “for”

I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.

εἰς eis “to”

to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

εἰς eis “to”εἰς eis “to”

But if the ministration of death, written, [supplied: and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [supplied: glory] was passing away:

εἰς eis “into”

and [supplied: are] not as Moses, [supplied: who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

εἰς eis “into”

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

εἰς eis “to”

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [supplied: upon them].

εἰς eis “so as for”

For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

εἰς eis “to”

For all things [supplied: are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

εἰς eis “to”

For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

εἰς eis “to”

Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.

εἰς eis “for”

And working together [supplied: with him] we entreat also that ye receive not the grace of God in vain

εἰς eis “in”

And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.

εἰς eis “for”εἰς eis “for”

I say it not to condemn [supplied: you]: for I have said before, that ye are in our hearts to die together and live together.

εἰς eis “for [us]”

For even when we were come into Macedonia our flesh had no relief, but [supplied: we were] afflicted on every side; without [supplied: were] fightings, within [supplied: were] fears.

εἰς eis “into”