G1519–εἰς–eis

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

εἰς eis “to”εἰς eis “[it is] unto”εἰς eis “to”εἰς eis “[it is] unto”

that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.

εἰς eis “unto”

Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?

εἰς eis “into”εἰς eis “into”

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

εἰς eis “into”

Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.

εἰς eis “in order”

Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

εἰς eis “for”εἰς eis “to”εἰς eis “to”

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

εἰς eis “to”

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

εἰς eis “unto”εἰς eis “unto”

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

εἰς eis “unto”

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

εἰς eis “for”

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

εἰς eis “to”

The commandment, which was for life, this I found to be for death;

εἰς eis “to”εἰς eis “to”

because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

εἰς eis “toward”

For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"

εἰς eis “to”

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

εἰς eis “to”

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

εἰς eis “into”

We know that all things work together for good for those who love God, to those who are called according to his purpose.

εἰς eis “for”

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

εἰς eis “for”

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

εἰς eis “to”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

εἰς eis “as”

For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."

εἰς eis “For”

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

εἰς eis “unto”εἰς eis “unto”

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

εἰς eis “for”

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

εἰς eis “for”

but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.

εἰς eis “to”