G1519–εἰς–eis

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

εἰς eis “to”εἰς eis “[it is] unto”εἰς eis “to”εἰς eis “[it is] unto”

That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

εἰς eis “unto”

Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?

εἰς eis “into”εἰς eis “into”

Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

εἰς eis “into”

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

εἰς eis “in order”

Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

εἰς eis “for”εἰς eis “to”εἰς eis “to”

But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

εἰς eis “to”

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

εἰς eis “unto”εἰς eis “unto”

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

εἰς eis “unto”

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

εἰς eis “for”

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

εἰς eis “to”

And the commandment which was ordained to life, I found to be to death.

εἰς eis “to”εἰς eis “to”

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

εἰς eis “toward”

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

εἰς eis “to”

For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

εἰς eis “to”

Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

εἰς eis “into”

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

εἰς eis “for”

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

εἰς eis “for”

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

εἰς eis “to”

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

εἰς eis “as”

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

εἰς eis “For”

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

εἰς eis “unto”εἰς eis “unto”

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

εἰς eis “for”

And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

εἰς eis “for”

But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

εἰς eis “to”