G1519–εἰς–eis

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no re

εἰς eis “for”

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

εἰς eis “to”

Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.

εἰς eis “to”

For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural:

εἰς eis “to”εἰς eis “into”

And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

εἰς eis “toward”

And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right;

εἰς eis “to”

Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?

εἰς eis “to”

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

εἰς eis “for”

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

εἰς eis “to”

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

εἰς eis “toward”

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

εἰς eis “for”

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

εἰς eis “for”

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

εἰς eis “for”

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

εἰς eis “for”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

εἰς eis “as”

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to th

εἰς eis “for”εἰς eis “for”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

εἰς eis “for”

Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.

εἰς eis “for”

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,

εἰς eis “About”

For which reason it was put to his account as righteousness.

εἰς eis “unto”

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

εἰς eis “into”

But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.

εἰς eis “to”

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:

εἰς eis “into”εἰς eis “to”

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

εἰς eis “to”

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

εἰς eis “[was] unto”εἰς eis “unto”