G1519–εἰς–eis

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [supplied: even] his everlasting power and divinity; that they may be without excuse:

εἰς eis “for”

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

εἰς eis “to”

for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

εἰς eis “to”

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

εἰς eis “to”εἰς eis “into”

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

εἰς eis “toward”

And even as they refused to have God in [supplied: their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

εἰς eis “to”

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

εἰς eis “to”

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

εἰς eis “for”

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

εἰς eis “to”

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

εἰς eis “toward”

whom God set forth [supplied: to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

εἰς eis “for”

for the showing, [supplied: I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

εἰς eis “for”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

εἰς eis “for”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

εἰς eis “for”

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

εἰς eis “as”

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

εἰς eis “for”εἰς eis “for”

For this cause [supplied: it is] of faith, that [supplied: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

εἰς eis “for”

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

εἰς eis “for”

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

εἰς eis “About”

Wherefore also it was reckoned unto him for righteousness.

εἰς eis “unto”

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

εἰς eis “into”

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

εἰς eis “to”

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

εἰς eis “into”εἰς eis “to”

But not as the trespass, so also [supplied: is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

εἰς eis “to”

And not as through one that sinned, [supplied: so] is the gift: for the judgment [supplied: came] of one unto condemnation, but the free gift [supplied: came] of many trespasses unto justification.

εἰς eis “[was] unto”εἰς eis “unto”