G1519–εἰς–eis

For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.

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From Miletus he sent to Ephesus for the Elders of the Church to come to him.

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Upon their arrival he said to them, "You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,

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and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

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"And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,

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I know that, when I am gone, cruel wolves will come among you and will not spare the flock;

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grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

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When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.

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Finding a ship bound for Phoenicia, we went on board and put to sea.

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After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.

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Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.

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we took leave of one another; and we went on board, while they returned home.

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As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.

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On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.

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When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, `So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'"

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As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.

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His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."

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A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem.

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At length we reached Jerusalem, and there the brethren gave us a hearty welcome.

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So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of the

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They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated

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(For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.)

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Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.

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When he was about to be taken into the barracks, Paul said to the Tribune, "May I speak to you?" "Do you know Greek?" the Tribune asked.

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"Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?"

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