Lexicon entry · Greek
G1519εἰςeis
towardPart of speech: Greek Preposition
Occurrences by book
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1,803 occurrences in 1,529 verses
With their references and text in Darby Bible.
for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
εἰς eis “in”
But from Miletus having sent to Ephesus, he called over [supplied: to him] the elders of the assembly.
εἰς eis “to”
And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,
εἰς eis “in”
testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
εἰς eis “in”εἰς eis “in”
And now, behold, bound in my spirit *I* go to Jerusalem, not knowing what things shall happen to me in it;
εἰς eis “to”
[supplied: For] *I* know [supplied: this,] that there will come in amongst you after my departure grievous wolves, not sparing the flock;
εἰς eis “among”
specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.
εἰς eis “to”
And when, having got away from them, we at last sailed away, we came by a direct course to Cos, and on the morrow to Rhodes, and thence to Patara.
εἰς eis “to”εἰς eis “to”εἰς eis “to”
And having found a ship passing over into Phoenicia, we went on board and sailed;
εἰς eis “into”
and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo.
εἰς eis “to”εἰς eis “at”
And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem.
εἰς eis “to”
And having embraced one another, we went on board ship, and they returned home.
εἰς eis “into”εἰς eis “to”
And we, having completed the voyage, arrived from Tyre at Ptolemais, and having saluted the brethren, we remained one day with them.
εἰς eis “to”
And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.
εἰς eis “to”εἰς eis “into”
and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of [supplied: the] Gentiles.
εἰς eis “into”
And when we heard these things, both we and those of the place besought [supplied: him] not to go up to Jerusalem.
εἰς eis “to”
But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.
εἰς eis “at”
And after these days, having got our effects ready, we went up to Jerusalem.
εἰς eis “to”
And when we arrived at Jerusalem the brethren gladly received us.
εἰς eis “at”
Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.
εἰς eis “into”
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
εἰς eis “into”
For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
εἰς eis “into”
And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.
εἰς eis “into”
But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?
εἰς eis “into”
Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?
εἰς eis “into”