G1519–εἰς–eis

But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, "Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles."

εἰς eis “to”

So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue.

εἰς eis “to [the]”

After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow.

εἰς eis “to”

They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

εἰς eis “to”εἰς eis “into”

but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.

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Landing at Caesarea, he went up to Jerusalem and inquired after the welfare of the Church, and then went down to Antioch.

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Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

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Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

εἰς eis “into”

During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples.

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"Into what then were you baptized?" he asked. "Into John's baptism," they replied.

εἰς eis “Into”εἰς eis “Into”

"John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus."

εἰς eis “about”εἰς eis “in”

On hearing this, they were baptized into the name of the Lord Jesus;

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Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.

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When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. "After that," he said, "I must also see Rome."

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But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia.

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There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank--she who is

εἰς eis “into”εἰς eis “as”

The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.

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Then Paul would have liked to go in and address the people, but the disciples would not let him do so.

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A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.

εἰς eis “into”

When the uproar had ceased, Paul sent for the disciples; and, after speaking words of encouragement to them, he took his leave, and started for Macedonia.

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Passing through those districts he encouraged the disciples in frequent addresses, and then came into Greece, and spent three months there.

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The Jews having planned to waylay him whenever he might be on the point of taking ship for Syria, he decided to travel back by way of Macedonia.

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But we ourselves sailed from Philippi after the days of Unleavened Bread, and five days later joined them in the Troad, where we remained for a week.

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Accordingly, when he met us at Assos, we took him on board and came to Mitylene.

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Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.

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