G1519–εἰς–eis

And whanne thei camen to Jerusalem, thei weren resseyued of the chirche and of the apostlis, and of the eldre men, and telden, hou greet thingis God dide with hem.

εἰς eis “to”

Thanne it pleside to the apostlis, and to the eldre men, with al the chirche, to chees men of hem, and sende to Antioche, with Poul and Barnabas, Judas, that was named Barsabas, and Silas, the firste men among britheren;

εἰς eis “to”

Therfor thei weren let go, and camen doun to Antioche; and whanne the multitude was gaderid, thei token the epistle;

εἰς eis “to”

But Poul preiede him, that he that departide fro hem fro Pamfilie, and wente not with hem in to the werk, schulde not be resseyued.

εἰς eis “to”

And dissencioun was maad, so that thei departiden a twynny. And Barnabas took Mark, and cam bi boot to Cipre.

εἰς eis “to”

And he cam in to Derben and Listram. And lo! a disciple was there, bi name Timothe, the sone of a Jewesse cristen, and of the fadir hethen.

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And whanne thei camen in to Mysie, thei assaieden to go in to Bithynye, and the spirit of Jhesu suffride not hem.

εἰς eis “into”

But whanne thei hadden passid bi Mysie, thei camen doun to Troade;

εἰς eis “to”

and a visioun `bi nyyt was schewid to Poul. But a man of Macedonye that stoode, preiede hym, and seide, Go thou in to Macedonye, and helpe vs.

εἰς eis “into”

And as he hadde sei the visioun, anoon we souyten to go forth in to Macedonye, and weren maad certeyn, that God hadde clepid vs to preche to hem.

εἰς eis “to”

And we yeden bi schip fro Troade, and camen to Samatrachia with streiyt cours; and the dai suynge to Neapolis;

εἰς eis “to”εἰς eis “to”

and fro thennus to Filippis, that is the firste part of Macedonye, the citee colonye. And we weren in this citee summe daies, and spaken togidere.

εἰς eis “to”

And whanne sche was baptisid and hir hous, sche preyede, and seide, If ye han demyd that Y am feithful to the Lord, entre ye in to myn hous, and dwelle.

εἰς eis “into”

And sche constreynede vs. And it was don, whanne we yeden to preier, that a damysel that hadde a spirit of diuynacioun, mette vs, which yaf greet wynnyng to her lordis in dyuynynge.

εἰς eis “to”

And he wente out in the same our. And the lordis of hir siyen, that the hope of her wynnyng wente awei, and thei token Poul and Silas, and ledden in to the `dom place, to the princis.

εἰς eis “into”

And whanne thei hadden youun to hem many woundis, thei senten hem into prisoun, and comaundiden to the kepere, that he schulde kepe hem diligentli.

εἰς eis “into”

And whanne he hadde take siche a precept, he putte hem into the ynnere prisoun, and streynede the feet of hem in a tre.

εἰς eis “into”εἰς eis “in”

And whanne he hadde led hem in to his hous, he settide to hem a boord. And he was glad with al his hous, and bileuede to God.

εἰς eis “into”

And Poul seide to hem, Thei senten vs men of Rome in to prisoun, that weren betun openli and vndampned, and now priueli thei bringen vs out; not so, but come thei hem silf, and delyuere vs out.

εἰς eis “into”

And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.

εἰς eis “to”

But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple.

εἰς eis “to”

And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.

εἰς eis “to”εἰς eis “into”

For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.

εἰς eis “to”

For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.

εἰς eis “in”

Aftir these thingis Poul yede out of Atenes, and cam to Corinthie.

εἰς eis “to”