G1519–εἰς–eis

And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.

εἰς eis “for”

But thei weren sent of the Hooli Goost, and wenten forth to Seleucia, and fro thennus thei wenten bi boot to Cipre.

εἰς eis “to”εἰς eis “to”

But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!

εἰς eis “upon”

And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.

εἰς eis “to”εἰς eis “to”

And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.

εἰς eis “to”εἰς eis “into”

And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.

εἰς eis “as”

And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.

εἰς eis “in”

hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.

εἰς eis “to”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

εἰς eis “to”

And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.

εἰς eis “on”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

εἰς eis “to”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

εἰς eis “for”εἰς eis “for”

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

εἰς eis “to”

And thei schoken awei in to hem the duste of her feet, and camen to Yconye.

εἰς eis “to”

But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.

εἰς eis “into”

thei vndurstoden, and fledden togidere to the citees of Licaonye, and Listris, and Derben, and into al the cuntre aboute. And thei prechiden there the gospel, and al the multitude was moued togider in the teching of hem. Poul and Barnabas dwelten at Listr

εἰς eis “to”

And whanne the apostlis Barnabas and Poul herden this, thei to-renten her cootis; and thei skipten out among the puple,

εἰς eis “into”

But whanne disciplis weren comun aboute him, he roos, and wente in to the citee; and in the dai suynge he wente forth with Barnabas in to Derben.

εἰς eis “into”εἰς eis “to”

And whanne thei hadden prechid to the ilk citee, and tauyte manye, thei turneden ayen to Listris, and Iconye, and to Antioche; confermynge the soulis of disciplis,

εἰς eis “to”εἰς eis “to”εἰς eis “to”

and monestinge, that thei schulden dwelle in feith, and seiden, That bi many tribulaciouns it bihoueth vs to entre in to the kingdom of heuenes.

εἰς eis “into”

And whanne thei hadden ordeined prestis to hem bi alle citees, and hadden preied with fastyngis, thei bitoken hem to the Lord, in whom thei bileueden.

εἰς eis “in”

And thei passiden Persidie, and camen to Pamfilie;

εἰς eis “to”

and thei spaken the word `of the Lord in Pergen, and camen doun in to Italie.

εἰς eis “to”

And fro thennys thei wenten bi boot to Antiochie, fro whennus thei weren takun to the grace of God, in to the werk that thei filliden.

εἰς eis “to”εἰς eis “for”

Therfor whanne ther was maad not a litil discencioun to Poul and Barnabas ayens hem, thei ordeyneden, that Poul and Barnabas, and summe othere of hem, schulden go vp to the apostlis and preestis in Jerusalem, on this questioun.

εἰς eis “to”