G1519–εἰς–eis

This, whanne he say Petre and Joon bigynnynge to entre in to the temple, preyede that he schulde take almes.

εἰς eis “into”

And Petre with Joon bihelde on hym, and seide, Biholde thou in to vs.

εἰς eis “upon”εἰς eis “unto”

and he lippide, and stood, and wandride. And he entride with hem in to the temple, and wandride, and lippide, and heriede God.

εἰς eis “into”

Therfor be ye repentaunt, and be ye conuertid, that youre synnes be don awei,

εἰς eis “for”

And thei leiden hondis on hem, and puttiden hem in to warde in to the morewe; for it was thanne euentid.

εἰς eis “in”εἰς eis “until”

This is the stoon, which was repreued of you bildinge, which is maad in to the heed of the corner;

εἰς eis “into”

But that it be no more pupplischid in to the puple, manasse we to hem, that thei speke no more in this name to ony men.

εἰς eis “among”

in that thing that thou holde forth thin hond, that heelthis and signes and wondris be maad bi the name of thin hooli sone Jhesu.

εἰς eis “for”

so that thei brouyten out sike men in to stretis, and leiden in litle beddis and couchis, that whanne Petre cam, nameli the schadew of hym schulde schadewe ech of hem, and thei schulden be delyuerid fro her syknessis.

εἰς eis “into”

And the multitude of citees niy to Jerusalem ran, bryngynge sijk men, and that weren trauelid of vnclene spiritis, whiche alle weren heelid.

εἰς eis “into”

Whom whanne thei hadden herd, thei entriden eerli in to the temple, and tauyten. And the prince of preestis cam, and thei that weren with him, and clepiden togidre the counsel, and alle the eldre men of the children of Israel; and senten to the prisoun, t

εἰς eis “into”εἰς eis “to”

For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.

εἰς eis “to”

Thanne thei priueli senten men, that schulden seie, that thei herden hym seiynge wordis of blasfemye ayens Moises and God.

εἰς eis “against”

And so thei moueden togidere the puple, and the eldre men, and the scribis; and thei rannen togidre, and token hym, and brouyten in to the counsel.

εἰς eis “to”

And alle men that seten in the counsel bihelden hym, and sayn his face as the face of an aungel.

εἰς eis “on”

Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee.

εἰς eis “into”

Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now.

εἰς eis “into”εἰς eis “in”

And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone.

εἰς eis “for”

And the patriarkis hadden enuye to Joseph, and selden hym in to Egipt.

εἰς eis “into”

But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first.

εἰς eis “in”

And Jacob cam doun in to Egipt, and was deed, he and oure fadris;

εἰς eis “into”

and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen.

εἰς eis “into”

This bigilide oure kyn, and turmentide oure fadris, that thei schulden putte awey her yonge children, for thei schulden not lyue.

εἰς eis “unto”

And whanne he was put out in the flood, the douyter of Farao took hym vp, and nurischide hym in to hir sone.

εἰς eis “for”

For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere?

εἰς eis “to”