G1519–εἰς–eis

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

εἰς eis “in”

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

εἰς eis “into”

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

εἰς eis “into”

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

εἰς eis “on”

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

εἰς eis “to”

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

εἰς eis “into”

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

εἰς eis “onto”

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

εἰς eis “to”

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

εἰς eis “among”

And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

εἰς eis “into”

Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

εἰς eis “to”

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

εἰς eis “into”

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

εἰς eis “to”

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

εἰς eis “in”

The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

εἰς eis “into”εἰς eis “into”

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

εἰς eis “to”

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

εἰς eis “about”

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

εἰς eis “into”

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

εἰς eis “into”

For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

εἰς eis “into”

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

εἰς eis “for the”

For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

εἰς eis “at”

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

εἰς eis “into”

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

εἰς eis “into”