G1519–εἰς–eis

And he yede out, and wente aftir the custom in to the hille of Olyues; and the disciplis sueden hym.

εἰς eis “to”

And whanne he cam to the place, he seide to hem, Preye ye, lest ye entren in to temptacioun.

εἰς eis “into”

And he seide to hem, What slepen ye? Rise ye, and preye ye, that ye entre not in to temptacioun.

εἰς eis “into”

And thei token him, and ledden to the hous of the prince of prestis; and Petir suede hym afer.

εἰς eis “into”

Also thei blasfemynge seiden ayens hym many other thingis.

εἰς eis “to”

And as the day was come, the eldre men of the puple, and the princis of prestis, and the scribis camen togidir, and ledden hym in to her councel,

εἰς eis “into”

And he delyueride to hem hym, that for mansleyng and sedicioun was sent in to prisoun, whom thei axiden; but he bitook Jhesu to her wille.

εἰς eis “into”

And he seide to Jhesu, Lord, haue mynde of me, whanne thou comest `in to thi kyngdom.

εἰς eis “into”

And Jhesus criynge with a greet vois, seide, Fadir, in to thin hoondis Y bitake my spirit. And he seiynge these thingis, yaf vp the goost.

εἰς eis “into”

And whanne thei dredden, and boweden her semblaunt in to the erthe, thei seiden to hem, What seken ye hym that lyueth with deed men?

εἰς eis “to”

and seide, For it bihoueth mannys sone to be bitakun in to the hondis of synful men, and to be crucified, and the thridde dai to rise ayen.

εἰς eis “into”

And lo! tweyne of hem wenten in that dai in to a castel, that was fro Jerusalem the space of sixti furlongis, bi name Emaws.

εἰς eis “to”

and hou the heiyest preestis of oure princis bitoken hym in to dampnacioun of deeth, and crucifieden hym.

εἰς eis “to”

Whethir it bihofte not Crist to suffre these thingis, and so to entre in to his glorie?

εἰς eis “into”

And thei camen nyy the castel, whidur thei wenten. And he made countenaunce that he wolde go ferthere.

εἰς eis “to”

And thei risen vp in the same our, and wenten ayen in to Jerusalem, and founden the enleuene gaderid togidir, and hem that weren with hem,

εἰς eis “to”

and penaunce and remyssioun of synnes to be prechid in his name `in to alle folkis, bigynnynge at Jerusalem.

εἰς eis “to”εἰς eis “to”

And it was don, the while he blesside hem, he departide fro hem, and was borun in to heuene.

εἰς eis “into”

And thei worschipiden, and wenten ayen in to Jerusalem with greet ioye,

εἰς eis “to”

This man cam in to witnessyng, that he schulde bere witnessing of the liyt, that alle men schulden bileue bi hym.

εἰς eis “as”

There was a very liyt, which liytneth ech man that cometh in to this world.

εἰς eis “into”

He cam in to his owne thingis, and hise resseyueden hym not.

εἰς eis “To”

But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,

εἰς eis “in”

No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out.

εἰς eis “in”

And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.

εἰς eis “into”