G1519–εἰς–eis

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

εἰς eis “to”

Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.

εἰς eis “into”

And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;

εἰς eis “into”

for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

εἰς eis “into”

And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.

εἰς eis “to”

But it was don, whanne Jhesus cam nyy to Jerico, a blynde man sat bisidis the weie, and beggide.

εἰς eis “to”

And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.

εἰς eis “to”

Therfor he seide, A worthi man wente in to a fer cuntre, to take to hym a kyngdom, and to turne ayen.

εἰς eis “to”

And whanne these thingis weren seid, he wente bifore, and yede vp to Jerusalem.

εἰς eis “to”

And it was don, whanne Jhesus cam nyy to Bethfage and Betanye, at the mount, that is clepid of Olyuete, he sente hise twei disciplis, and seide,

εἰς eis “to”

Go ye in to the castel, that is ayens you; in to which as ye entren, ye schulen fynde a colt of an asse tied, on which neuer man sat; vntye ye hym, and brynge ye to me.

εἰς eis “into”

And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,

εἰς eis “into”

But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?

εἰς eis “into”

And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;

εἰς eis “into”

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.

εἰς eis “in”

But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;

εἰς eis “to”

but it schal falle to you in to witnessyng.

εἰς eis “for”

Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.

εἰς eis “to”εἰς eis “into”

And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.

εἰς eis “into”

And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.

εἰς eis “on”

And Sathanas entride in to Judas, that was clepid Scarioth, oon of the twelue.

εἰς eis “into”

And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

And whanne he hadde take the cuppe, he dide gracis, and seide, Take ye, and departe ye among you;

εἰς eis “among”

And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.

εἰς eis “in”

Which seide to hym, Lord, Y am redi to go in to prisoun and in to deeth with thee.

εἰς eis “to”εἰς eis “to”