G1519–εἰς–eis

and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.

εἰς eis “to”

And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.

εἰς eis “into”

And he wente, and drouy hym to oon of the citeseyns of that cuntre. And he sente hym in to his toun, to fede swyn.

εἰς eis “into”

And he turnede ayen to hym silf, and seide, Hou many hirid men in my fadir hous han plente of looues; and Y perische here thorouy hungir.

εἰς eis “To”

Y schal rise vp, and go to my fadir, and Y schal seie to hym, Fadir, Y haue synned in to heuene, and bifor thee;

εἰς eis “against”

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

εἰς eis “against”

And the fadir seide to hise seruauntis, Swithe brynge ye forth the firste stoole, and clothe ye hym, and yyue ye a ryng in his hoond,

εἰς eis “for”εἰς eis “for”

Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.

εἰς eis “into”

And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.

εἰς eis “in”

And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.

εἰς eis “into”

The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.

εἰς eis “into”

And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.

εἰς eis “into”

And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.

εἰς eis “to”

For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.

εἰς eis “to”

It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.

εἰς eis “into”

Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.

εἰς eis “against”

And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.

εἰς eis “against”

And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.

εἰς eis “to”

And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,

εἴς eis “into”

for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.

εἰς eis “to”

Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.

εἰς eis “into”

In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.

εἰς eis “to”

netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.

εἰς eis “to”

seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.

εἰς eis “into”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

εἰς eis “to”εἰς eis “into”